Tag: Gender

Can Creativity Change the World? — Global Issues

Adama Sanneh, CEO of Moleskine Foundation. Credit: Luca Dimoon/Moleskine Foundation
  • by Elena Pasquini (milan, italy)
  • Inter Press Service

MILAN, Italy, Oct 31 (IPS) – It all fits into an off-road vehicle that can reach even the most remote parts of Southern Africa to bring cinema where the essentials are lacking, where there’s no electricity to power a projector, and where perhaps no one has ever sat in front of a screen to watch a movie. With just the sun and a solar panel, a theater can be set up in areas where people struggle to access food and water and make a decent living. But what it truly requires is the courage to not view creativity as a luxury. Sydelle and Rowand, the founders of Sunshine Cinema, a network of mobile movie theaters, are not just entertaining people; they are crossing a bridge.

Crossing a bridge. That’s what creativity leaders do, according to Lwando Xaso. She is a lawyer, writer, and storyteller from South Africa, and in mid-October, she was in Milan moderating a panel that posed a challenging question: “Can creativity change the world?” She was present at “A Creativity Revival,” an “un-conference” whose participants shape the agenda and content. They are the “Creativity Pioneers,” women and men whose work is supported by a fund from the Moleskine Foundation and who had gathered in Italy from various corners of the world. Much like Rowand and Sydelle, they answered that challenging question with a resounding “yes.” “Creativity is not just something cute. It’s not just something nice. But creativity is something relevant. That is the key element nowadays to transform society for the better,” said Adama Sanneh, CEO of the Moleskine Foundation.

Adama Sanneh, CEO of Moleskine Foundation. Credit: Luca Dimoon/Moleskine Foundation

Crossing a bridge. That’s what South Africa is doing as well. “Our starting point is a place of violence. We come from a history of inequality, injustice, indignity, and oppression … We are moving across the bridge towards freedom, human dignity, equality, and justice. We’re moving away from trauma toward healing,” Xaso said. The tool her country is employing is its democratic Constitution, its “transformative constitutionalism.” But how does creativity relate to this transformation?

According to “Assessing the Impact of Culture and Creativity in Society,” a course and publication from the Impact Research Center of Erasmus University in Rotterdam, one of the most significant challenges in effecting social change is changing people’s behavior. Or, perhaps, their “hearts,” as Xaso emphasized. “A revolution can change regimes, but for transformation, we need to change hearts.” Xaso also explained: “Creativity and art were instruments of liberation. At the core of the anti-apartheid movement lay creativity. The majority of the country was never going to win the war against the apartheid government with arms alone … It was never going to happen. So, what are the other tools that can change the world? There was music. There was poetry. The ANC built a culture and a department for culture because they saw it as an instrument that can liberate the country …Art and justice reinforce each other.”

Rowand Roydon Pybus is also in Milan, sharing his experiences in crossing bridges. His tool is a network of solar-powered theaters that screen films made in Africa for those who lack access or cannot afford it. These films spark conversations on critical issues such as land rights and gender rights, thereby fostering change. They shed light on often-overlooked subjects. It’s not about just screening; Sunshine Cinema engages young people and train them as facilitators for these discussions. They use a vast collection of African movies to address vital questions in hyper-local environments, where the impact is most significant.

Moments of the conference “A creativity revival”. Credit: Luca Dimoon/Moleskine Foundation

However, assessing the scale of creativity’s social impact remains a challenge. As Eva Langerak writes in Erasmus University’s magazine, “The assumption that the cultural and creative sector adds substantial value to society is widely debated, and the discussion on how that value takes shape is quite controversial.” The social impact of arts, culture, and creativity can be defined as “those effects that go beyond the artifacts and the enactment of the event or performance itself and have a continuing influence on people’s lives.” This definition draws from the 1993 multi-authored work “The Social Impact of the Arts: A Discussion Document.” Measuring the social impact of creativity is not a straightforward task, but the significance of the cultural dimension has been recognized to the extent that participation in cultural life is considered a human right, as outlined in Article 27 of the Universal Declaration. This participation is crucial as it underpins ‘the ability to represent oneself and exercise other rights, including freedom of expression.’

Representing oneself is closely tied to identity, which is one of the questions that “creative pioneers” in Palestine are addressing through the “Wonder Cabinet,” a project in Bethlehem. Designed by architects Elias and Yousef Anastas, the Wonder Cabinet is a space for creative communities to come together and establish a safe place for Palestinian voices to express themselves, not only with regard to creative fields but also to share, learn, and gain exposure to different experiences. As Ilaria Speri, managing director, explained, “It brings together communities that have been physically separated over decades of occupation, with 65% of the West Bank under military rule, including checkpoints and segregated roads with different access permits.” This space offers the Palestinian community machinery, tools, knowledge, and an opportunity for reflection on identity and self-representation, thereby ensuring that the regional and local versions of their story are heard.

Art and creativity have a profound impact on society, encouraging critical thinking and prompting individuals to question their own experiences as well as those of others. This perspective is championed by authors such as François Matarasso, an artist, writer, and policy advisor, as well as Pascal Gielen. These insights hold particular significance in regions affected by conflict and warfare. In the words of Olena Rosstalna, the founder and manager of the Youth Drama Theater “Ama Tea” in Chernihiv, a city in northern Ukraine near the Russian border, the impact of art transcends the physical battlefronts. She observed, “It’s not just the war on the land; it’s also the war in the minds and for the minds, because the propaganda is very big. Brainwashing has persisted for decades.” Countering propaganda is among Ama Tea’s actions devoted to engaging the youth. Olena explained the genesis of their project: “We conceived this project in the early days of April or late March 2022, when the full-scale invasion by the Russian Federation happened. We were in a bomb shelter, thinking about what we could do to help in this dire situation.” Teaching critical thinking through a “fresh perspective” on art and literature has been a central focus for her team: “We manage to show the cases of propaganda not only in Ukrainian history, but in European history, in Polish, in Germany, also taken in the context of World War Two,” she said. Olena’s work is geared primarily toward the youth. She stressed the importance of nurturing “the small seeds of creativity, conscientiousness, and responsibility” in the young generation, firmly believing that by doing so, they can secure a future for their country.

Olena describes herself as a “very small fish in a very big ocean,” yet she believes that everything starts from the ground up. “That’s why I’m deeply involved in grassroots initiatives in my work. Supporting local initiatives worldwide is crucial. It all begins with small steps and grassroots efforts. If we have a world of pioneers, one by one, all these initiatives will flourish into a beautiful garden,” she said. Communities often play a pivotal role in propelling social change. Community-led art projects, unite people to brainstorm solutions for local issues, according scholars. Solutions even where it seems impossible – that’s the essence of creativity, as Adama Sanneh eloquently wrote in Folios, the Moleskine Foundation’s periodical: “Revealing and exploring what is possible in seemingly impossible contexts. It’s about radical imagination and enlightenment during times of ignorance and resignation”.

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Women and War — Global Issues

  • Opinion by Jan Lundius (stockholm, sweden)
  • Inter Press Service

STOCKHOLM, Sweden, Oct 31 (IPS) – In 1968, the tobacco company Philip Morris introduced a new cigarette brand called Virginia Slims. Under the slogan “You’ve come a long way, baby” it was exclusively marketed to women. The advertising campaign exploited the civil rights movements of the 1960s, indicating that those cigarettes were enjoyed by strong, independent, and liberated women. A blatant lie – why would “independent” women choose to poison themselves with a commodity which each year causes more than 480,000 deaths in the US alone – nearly one in five deaths? Another question arising from this deceitful ad is: “How far have women come on their way to independence and liberation?”

What is the global status of women today? Progress has been made, but this cannot fool us to believe that there is no difference to the plight of men and women. War is raging in Ukraine and Palestine, with all that this encompasses of human suffering and fake news. Israel and Hamas, Russia and Ukraine, are accusing each other of atrocities and for sure – abominable acts are committed by every warring faction. This is what happens in war – people are traumatized, mutilated, tortured, and killed. Nevertheless, the image of war we obtain from our daily news does in a way remind of tobacco ads. The crowning absurdity of war and cigarettes is ignored – they actually cause death and immense suffering. Crimes against humanity are presented as depending on which side perpetrators and victims find themselves, as well as their respective supporters, who generally are not suffering from the horrors of violence and displacement.

War is not healthy and it is far from normal. It makes people abnormal, and its fatal effects linger. Furthermore, war is affecting men and women in different ways. It is driving up domestic violence, as stress levels raise when traumatized men return to their families after long spells on the front lines, finding their domestic situation changed.

War veterans returning from Germany after World War I committed more crimes against women than ever before. The same happened after World War II in the US and the Soviet Union, a country where as late as 1959 there were still 20 million more women than men due to male casualties from war and repression. This is just one indication that war is extremely gendered. Police reports of domestic violence spiked in the aftermath of Russia’s invasion of Ukraine. Many women and children fled the war and some of those who stayed behind bore the brunt of male frustration. Battered women confess: “With all due respect to our military, we may indeed find ourselves in a situation where a veteran returning from war will be respected and sympathized with to such an extent that such a minor offense as domestic violence may well be forgiven on all levels.” This occurs in Russia as well, and all over the world in countries suffering from armed conflicts. All levels of human interaction are affected by an unavoidable process of “militarization”, meaning that belligerent values become dominant, lingering long after armed aggression has ceased.

In modern warfare civilian casualties by far outnumber those of armed combatants. Defenceless civilians suffer human rights violations, while women are subjected to specific gender related abuses. Women and girls targeted by sexual violence often face insurmountable obstacles if they try to seek justice. Many suffer from social stigma, worsened by the fact that women and girls tend to have a disadvantaged social position . This despite the fact that women constitute the backbone of most communities. Their ideas, energy and involvement are crucial for maintaining resilience during conflicts, as well as they are important during the rebuilding of society in the aftermath of war. To ensure lasting peace, it is thus essential that women’s specific exposure to violence is recognized and that they are allowed to play an essential part at all stages of a peace process.

Combatting soldiers often find themselves surrounded by civilians who they consider to be their enemies, or even worse – inferior beings. It is quite common that soldiers are by their commanders’ eagerness to increase their fierceness are given licence to ignore normal boundaries of civil behaviour. Women might be perceived as upholding and embodying “enemy culture, and support”. Destroying the enemies’ domestic security and sense of cultural/ethnic belonging might become a military goal and violence against women thus becomes legitimized.

Attacks on women may sometimes focus on their role as mothers. During the Nazi regime’s ruthless extermination of Jews, Roma and Sinti, as well as several other ethnic groups, the elite troopers of SS considered their victims to be vermin “unworthy of life”. The leader of these ruthless exterminators, Heinrich Himmler, reminded them that not only grown-ups, but their children as well had to be killed: “Otherwise they will grow up and revenge themselves on their parents’ murderers”. Similar arguments have been used by other perpetrators of massacres on ethnic minority groups; killing children, destroying foetuses and mutilating women’s sexual organs to “eliminate guerrilla spawn”.

Young women and girls have been abducted and forced to become sex slaves, while children and youngsters have been forced to become “warriors”. Children are easier to influence and threaten than older people, who furthermore might be needed to supply troops and guerrillas through their agricultural work and other activities. China Keitetsi, a former child soldier from Uganda now living in Denmark, wrote in her book Child Soldier: “When I was nine years old, I came into the National Resistance Army. When I got there, there was not only me. There were many children. Some were only five years old. I thought at first it was exciting, it was like a game, they were marching left, right, and I wanted to be a part of it. The moment I became a part of it, that meant that all my rights were over, I had to think, to feel, according to my instructor.”

In more than 150 countries there are currently child soldiers within government and opposition armed forces and an estimated 30 percent are girls. China Keitetsi remembers :“We were bodyguards to our bosses, we cooked, and we looked after them, instead of them looking after us. We collected firewood, we carried weapons and for girls it was worse because we were girlfriends to many different officers. Today, I can’t think how many officers slept with me, and at the end it became like I don’t own my body, it’s their body. It was so hard to stay the 24 hours a day thinking which officer am I going to sleep with today.”

The widespread use of rape is common in any armed conflict. Rape is employed to intimidate, conquer and control women and all members of their communities. It is used as a form of torture to extract information, to punish and intimidate. Wartime rape is committed by a wide range of men. Even those mandated to protect civilians tend to sexually abuse women and girls under their care. Women may be targeted for rape not just because they are women, but also because of their social status, ethnic origin, religion or sexuality. In Rwanda, it is estimated that between a quarter and half a million rapes were committed during the 100 days of genocide between 7 April and 15 July 1994.

Rape is often accompanied by extreme brutality. Women and girls often die during the attack, or later of their wounds. This is particularly true of young girls. Other medical consequences include transmission of HIV and serious complications in reproductive health. Fear, nightmares and psychosomatic body pain are just some of the problems experienced by survivors. Sometimes women are raped in front of others, often family members, to deepen their sense of shame. Some rape survivors state they would rather die than let what has happened become public.

Widowhood and/or separation increase during armed conflicts and it is often women who have to flee and bring their children with them, since men and boys are targeted to be killed or forcefully recruited by warring factions. Homes are destroyed and entire families uprooted. The loss of the family home brings about specific problems for women, including rise in domestic violence, enormous practical and financial difficulties and a harmful dependency on strangers. Women and girls in flight may be forced to offer sex in return for safe passage, food, shelter and/or documentation. Government officials (such as immigration officials or border guards), smugglers, pirates, members of armed groups and male refugees have all been known to abuse refugee women in transit. Desperate women may be forced into illegal activities, putting them at risk for repercussions from authorities.

If homes have been destroyed and families evicted, women are particularly hard hit because of their responsibility for providing shelter and food for their families. Even in assumed “safe havens”, like refugee camps, women and girls are at risk of sexual exploitation by those who control access to food and supplies, and if they venture out of the camps to find water, food and fire wood, perpetrators may be lurking, ready to attack them.

A slogan like “You’ve come a long way, baby” is, to say the least, offensive to millions of women suffering hardship from war and displacement. The list of historical and current abuse and suffering of women in war is immense and constantly updated. Some examples:

During World War II women were by the Imperial Japanese Army forced into sexual slavery. Estimates vary with numbers ranging from as low as 20,000, to as high as 360,000 to 410,000 ( according to Chinese sources). In Europe, large numbers of women were during World War I “recruited” to “field brothels” by both warring factions and the practice was continued in the eastern territories occupied by the German army and its auxiliary forces. Even the horrific concentration camps were equipped with brothels.

During World War II, the eastern front was a veritable hell. German officers and soldiers were violating women and girls, while military commanders did not attempt to put an end to such atrocities. The Russian vengeance was horrible. The exact number of German women and girls raped by Soviet troops during war and occupation is uncertain, but historians estimate their numbers are likely in the hundreds of thousands, and possibly as many as two million. During the 1971 Bangladesh Liberation War, Pakistani military and so called Razakar paramilitary raped between 200,000 and 400,000 Bengali women and girls. There are no exact figures on how many women and children who were systematically raped by Serb forces in various concentration camps, estimates range from 20,000 to 50,000. In Eastern Congo, the prevalence and intensity of rape and other sexual violence is described as the worst in the world. A 2010 study found that 20 percent of men and 30 percent of women reported conflict-related sexual violence and the brutal bloodshed has not yet abated.

We may all agree that war is horrible and women and girls are suffering from its effects. However, we also have to admit that violence against women take such horrific proportions due to the fact that in most countries women are even in peacetime victims of misogyny, religious/traditional contempt and subjugation, unequal rights and a wide range of other types of discrimination. In war, injustices and mistreatment are multiplied many times over. One means to avoid the horrors of war would be to guarantee equal rights to women and men, ensuring that laws are enacted for that purpose, followed to the letter and that those who violate them are duly punished. Only then can women be said to have come a long way.

Main Sources: Keitetsi, China (2005) Child Soldier: Fighting for My Life. Johannesburg: Jacana Media. Lamb, Christina (2020) Our Bodies, Their Battlefield: What War Does to Women. Glasgow: William Collins. Wiiliams, Jessie (2023) “’This War Made Him a Monster.’ Ukrainian Women Fear the Return of Their Partners”, Time, March 13.

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Violent Conflict in Sudan Has Impacted on Nearly Every Aspect of Womens Lives — Global Issues

  • Opinion by Hala al-Karib (united nations)
  • Inter Press Service

UNITED NATIONS, Oct 30 (IPS) – I had the privilege to speak at the UN Security Council open debate last week on Women, Peace, and Security (WPS), an important opportunity to reflect on the urgency of this work and why women’s rights must be central to addressing any conflict or crisis.

Sadly, my country, Sudan, which is currently going through one of the most gruesome atrocities in Africa, illustrates the consequences of failing to do so. The current violent conflict in Sudan is a result of decades of violence against civilians, violence that has impacted nearly every aspect of women’s lives.

During this time, mass atrocities, including sexual violence, rape, and other forms of gender-based violence, have been used against my people. These atrocities took place under former president Omar al-Bashir, who led a militarized regime reliant on the Sudan Armed Forces (SAF) and armed militias like the Janjaweed in Darfur, which later became the Rapid Support Forces (RSF).

The mass protests led by women and youth that began in December 2018 and led to the fall of al-Bashir were, in part, a direct response to how women’s bodies and voices have been systematically under attack for over 30 years.

In 2019, the Security Council celebrated Sudan’s transition and heard from Sudanese women such as Alaa Salah, whose voice was one of many calling for freedom, peace, and justice. Al-Bashir was forced out of office by this women-led movement.

The transition between August 2019 and October 2021 saw popular support for inclusive civilian governance, increased attention to women’s rights and space for women’s civil society, and the adoption of a National Action Plan on WPS. Most important, is the space that women activists and rights defenders have managed to occupy and reflect on our demands as Sudanese women.

The transition, however, was short-lived, and further change did not come. Violence continued against civilians in Darfur and the women and youth protestors across the country. Transition authorities failed to address systemic violence, discrimination against women, and the impunity that has plagued Sudan. Perpetrators, in some instances, were appointed to top government positions.

The subsequent military takeover illustrates how only paying lip service to the Women Peace and Security (WPS) agenda, without insisting on women’s rights and women’s meaningful participation in peace and political processes, is not enough to overcome the repressive, patriarchal, and dangerous status quo.

War erupted again in April, this time reaching Khartoum. The gendered nature of the conflict became obvious mere hours after the fighting began. The first case of gang rape was reported at noon on April 15 inside a woman’s home in Khartoum. Alerted by her screams, neighbors started gathering, and the perpetrators, identified as RSF soldiers, quickly fled. The same day, two other women were gang-raped inside their homes in the same area.

From that day on, reports of sexual violence and kidnapping flooded human rights and women’s organizations. Women were subject to brutal atrocities, torture, and trafficking by the RSF in greater Khartoum and Nyala in South Darfur.

The RSF’s brutality was in full display in El Geneina city in West Darfur, where they raped women from Masalit and other native African tribes in front of their families, whom they then killed. More than 4 million women and girls are now at risk of sexual violence in Sudan, and countless others have been slaughtered.

Both the SAF and RSF have committed serious violations of international human rights and humanitarian law. While calling on both parties to end such acts, UN experts have expressed concern at consistent reports of widespread violations by the RSF, including subjecting women and girls to enforced disappearance, sexual assault, exploitation and slavery, forced work, and detention in inhuman or degrading conditions.

Fear of stigma and reprisals means that we do not even know the full scale of violations. This pattern of widespread, ethnically motivated attacks, including sexual violence, could amount to war crimes and crimes against humanity. In my view, the targeted attacks on specific communities in El Geneina also poses a serious risk of genocide.

Life after experiencing violence and torture at the hands of the RSF is unbearable—a number of these women and girls have died by suicide. Moreover, women’s access to health care, especially comprehensive sexual and reproductive health care, is limited, in part due to the lack of skilled medical service providers and attacks and occupation of hospitals.

This war has also resulted in millions of women losing their livelihoods and savings, limiting access to food and essential health care. Women and children are also the majority of the displaced and in dire need of humanitarian assistance.

Yet lack of funding and denial of humanitarian access and security and administrative impediments imposed by the SAF, both pose serious challenges to reaching those in need. Further, humanitarian delivery is rarely informed by women’s views despite their prominent role in the response.

The suffering of women in Sudan mirrors the suffering of women across Africa—we are being treated as collateral damage rather than as agents of our own lives. The fundamental premise of the Women Peace and Security agenda is that relegating women—and their rights—to the margins of decision-making further entrenches women’s exclusion and prolongs violence. This must change now.

As I addressed the Security Council this week, I urged its members to:

    • Demand an immediate cessation of hostilities and the adoption of a comprehensive ceasefire in Sudan that will end all violence targeting civilians, ensure the safe passage of civilians, and halt the destruction of critical civilian infrastructure.
    • Reiterate that the full, equal, meaningful, and safe participation of Sudanese women and civil society is critical to any de-escalation efforts or building future peace, and further, all efforts must place respect for human rights at its center. We repeat our demand for the meaningful representation of women, including feminist movements, at 50%, at all levels, from beginning to end. We further call on the UN to ensure women’s equal and direct representation in any peace processes it supports.
    • Call on all parties to ensure safe and unhindered humanitarian access in line with international law. Urgently fund the Humanitarian Response Plan and the Regional Refugee Response Plan. Direct more resources to local civil society, including women’s groups.
    • Pursue accountability for war crimes and crimes against humanity by calling for, and/or initiating independent and impartial investigations based on the principle of universal jurisdiction. Hold all parties accountable for any acts of sexual violence, and strengthen the existing sanctions regime to include sexual and gender-based violence as a stand-alone designation criteria.
    • Update and strengthen the mandate of the United Nations Integrated Transition Assistance Mission in Sudan (UNITAMS) so that the mission is directed to take all possible actions to support protection of civilians and human rights, maintain all existing WPS-related provisions, and meaningfully consult with civil society.
    • Condemn any threats or attacks against women human rights defenders and peace activists, and remove any restrictions on civic space or their right to continue their essential work.

The current conflict in Sudan is a result of the failure to uphold women’s rights and women’s participation in shaping my country’s future. I urged the international community not to repeat this mistake in other crises, where you have the power to do things differently and demanded them to stand with courageous women human rights defenders in crises around the world and show them you will not abandon them.

Show solidarity with Palestinian women, who have suffered the world’s longest occupation and, today, an escalating crisis in Gaza, and support their calls for an immediate ceasefire.

Support the calls of Afghan women to hold the Taliban accountable for gender apartheid. Show the women of Ethiopia, Myanmar, Somalia, South Sudan, Syria, Ukraine, Yemen and so many other conflicts around the globe that their rights are not dispensable.

And demand that the UN take a principled stand by ensuring that women’s rights, and women’s full, equal and meaningful participation are always a fundamental part of any peace process it supports. Uphold the central principle of the WPS agenda, which is that there can be no peace without protection of women’s rights.

Hala al-Karib is a Sudanese women’s rights activist and the Regional Director of the Strategic Initiative for Women in the Horn of Africa (SIHA). Twitter: @Halayalkarib

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African, Asian Parliamentarians Debate How People-Centered Policies Aid Development of Women, Youth — Global Issues

African Lawmakers seek to learn from best practices on how to hold their respective Governments accountable in the implementation of the Addis Ababa Declaration on Population and Development and the International Conference on Population and Development commitments. Credit: APDA
  • by Aimable Twahirwa (kigali)
  • Inter Press Service

KIGALI, Oct 30 (IPS) – Asian and African parliamentarians have committed to accelerate the implementation of a people-centered development agenda as the African continent continues to face rapid demographic change with several challenges, such as youth unemployment and gender inequities.

During the African Parliamentarians’ Dialogue towards ICPD30 and AADPD10, which took place in October 2023 in Kigali, Rwanda, lawmakers shared measures their countries have undertaken by adopting new legislation seeking to provide opportunities for the youth while empowering women as a critical step for reaping the demographic dividend in Africa.

Official estimates show that young people between 18 years and 35 years of age make up more than 70 percent of the population in Africa,  where women account for more than 50 percent of the continent’s combined population.

According to Professor Kiyoko Ikegami, the Executive Director of the Japan-based Asian Population and Development Association (APDA), a basic condition for building global partnerships is to use legislation to promote transparency, accountability, and good governance for the people.

Whereas Africa is expected to account for more than 90 percent of the future increase in world population, Ikegami stresses the need to boldly implement those changes as well as respond to newly emerging needs in the population structure.

In 1994, the International Conference on Population and Development (ICPD), held in Cairo, Egypt, set a bold new vision of the relationships between population, development, and individual rights and well-being.

Its framework for action, endorsed then by 179 governments at the global level, affirmed that inclusive, sustainable development is not possible without prioritizing human rights, including reproductive rights; empowering women and girls; and addressing inequalities as well as the needs, aspirations, and rights of individuals.

As stakeholders are now set to celebrate the 30th anniversary of implementing ICDP resolutions, Ikegami emphasizes the need for African and Asian nations to consolidate views on how countries should specifically carry out parliamentary activities for the global review process.

Professor Kiyoko Ikegami, the Executive Director of the Japan-based Asian Population and Development Association (APDA), says lawmakers play a critical role in enacting policies that advance sustainable outcomes guiding people-centered development. Credit: Aimable Twahirwa/IPS

“As the representative body of the people, lawmakers play a critical role in enacting policies that advance sustainable outcomes guiding to people-centered development progress,” Ikegami told IPS.

Although nearly 30 years since the landmark conference in Cairo, people-centered development has enabled numerous gains in different parts of Africa; experts still believe that the long-term solution to the pending population issues still requires elected representatives to be actively engaged in formulating and implementing appropriate policies and programmes.

“Lagging regions in Africa have employed various policies and instruments to put in place the comprehensive needs of people and communities, but there are several reasons why some countries can still do better,” she said.

Some participants at the African and Asian Parliamentarians’ Dialogue in Kigali emphasized the need to take lessons from experience towards implementing ICDP’s commitments stressing the lack of effective monitoring strategies.

Kwabena Asante-Ntiamoah, country representative in Rwanda for the United Nations Population Fund (UNFPA) pointed out that demographic change is one of the key challenges in Africa, where there is unprecedented growth of the youth population.

“This current demographic structure with a large youthful population, he observed, can be leveraged for socio-economic transformation, with the right investments,” he said.

Jeanne Henriette Mukabikino, chair of the Rwandan Parliamentarians’ Network on Population and Development (RPRPD), told IPS that considering the current population growth, Africa should utilize its youthful population potential for its socio-economic progress.

Both Asante-Ntiamoah and Mukabikino are convinced that Africa’s young population brings many opportunities for economic growth despite deepening inequality within and across the continent.

Apart from conflicts and climate change, such as cyclones and droughts, which continue to contribute to food insecurity in Africa, some lawmakers see hope in positive trends at a time when Africa and Asia are working together to tackle global issues of population and development.

Donatille Mukabalisa, Speaker of Rwanda’s Chamber of Deputies, is convinced that the demographic dividend presents a unique opportunity for Africa to drive economic growth and poverty reduction. Credit: APDA

However, some lawmakers believe that despite progress made by several African countries in addressing population and development issues, these efforts are still threatened by multifaceted challenges, backsliding on the rights and choices of women and girls, and the polarization of the sexual and reproductive health and rights agenda.

The 2022 UNFPA’s State of World Population 2022 report indicates that nearly half of all pregnancies, totaling 121 million each year throughout the world, are unintended.

The report urges policymakers, community leaders, and all individuals to empower women and girls to make affirmative decisions about sex, contraception, and motherhood and to foster societies that recognize the full worth of women and girls.

Dr Celestin Fiarovana Lovanirina, member of the National Assembly of Madagascar, told IPS that with such a large population of young people, supportive policies and programs on inclusive youth development are critical more than ever.

“As legislators, we have a responsibility to make laws in a move to address such kind of issue that is presently affecting our population,” he said.

During the three-day parliamentary dialogue, which featured multiple sessions covering topics such as the ICPD30 review process and Addis Ababa Declaration on Population and Development (AADPD10), some participants shared experiences of their countries where for example, adopting a new law on minimum legal age of marriage for girls has been critical to harnessing the demographic dividend.

Latest estimates by the United Nations Population Fund (UNFPA) show that in many parts of Africa, women and girls are still vulnerable to a disproportionate range of risks, particularly to their sexual and reproductive health.

The UN agency’s report shows that in most cases, girls are subject to child marriage, female genital mutilation, and limited education and are denied equal opportunities.

Experts point out that with more people in the labor force and fewer children to support, a country has a window of opportunity for rapid economic growth if the right social and economic investments and policies are made in health, education, governance, and the economy.

Madina Ndangiza, a member of the Rwandan parliament, shared her experience in adopting new laws to ensure that girls and boys enjoy the dignity and human rights to expand their capabilities.

“We believe that education is a cornerstone to protecting girls from child marriage … at 21 young girls are supposed to have graduated from university and are healthier to make their choice and participate more in the formal labor,” Ndangiza told delegates.

On the sidelines of the parliamentary dialogue, some lawmakers agreed that the lack of an implementation plan of policy has been a hindrance to many countries needed to capture demographic dividends.

However, Ikegami pointed out that beyond the current situation, most African and Asian countries are also experiencing a demographic transition which they should use to their advantage.

“This dialogue serves as a platform of exchanges between African and Asian lawmakers to assess how their framework legislation should create an enabling environment for decision-making, to harness the growing population to accelerate the achievement of development aspirations,” she said.

While the aging population is the most emerging issue in Asia, Ikegami points out that youth unemployment is an issue that might be a concern for Africa.

“Context and realities are different at each continent and country’s levels, but we are trying to create opportunities for lawmakers to learn from each other,” she said.

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Community Solutions Combat Water Shortages in Peru’s Highlands — Global Issues

Fermina Quispe (fourth from the right, standing) poses for photos together with other farmers from the Women’s Association of Huerto de Nueva Esperanza, which she chairs and with which she promotes crop irrigation with solar pumps in her community, Llarapi Chico, located more than 4,000 meters above sea level in the municipality of Arapa in the southern Peruvian highlands of the department of Puno, a region badly affected by drought. CREDIT: Courtesy of Jesusa Calapuja
  • by Mariela Jara (lima)
  • Inter Press Service

LIMA, Oct 26 (IPS) – The lack of water is so severe in Peru’s highlands that farming families are forced to sell their livestock because they cannot feed them. “There is no grass or fodder to feed them,” says Fermina Quispe, a Quechua farmer from a rural community located at 4,200 meters above sea level.

Llarapi Chico, the name of her community, belongs to the district of Arapa in the southern Andean department of Puno, one of the 14 that the government declared in emergency on Oct. 23 due to the water deficit caused by the combined impacts of climate change and the El Niño phenomenon.

Arapa is home to 9,600 people in its district capital and villages, most of whom are Quechua indigenous people, as in other districts of the Puna highlands.

With a projected population of more than 1.2 million inhabitants, less than four percent of the estimated national population of over 33 million, Puno has high levels of poverty and extreme poverty, especially in rural areas.

According to official figures, in 2022 the poverty rate in the department stood at 43 percent, compared to 40 percent and 46 percent in 2020 and 2021, respectively – years marked by the impact of the COVID-19 pandemic. The recession of the Peruvian economy could drive up the poverty rate this year.

In addition, Puno was shaken by the impunity surrounding nearly 20 deaths during the social protests that broke out in December 2022 demanding the resignation of interim President Dina Boluarte, who succeeded President Pedro Castillo, currently on trial for attempting to “breach the constitutional order”.

The United Nations issued a report on Oct. 19 stating that human rights violations were committed during the crackdown on the protests, one of whose epicenters was Puno.

Fermina Quispe is president of the Women’s Association of Huerto de Nueva Esperanza, which is made up of 22 women farmers who, like her, are getting involved in agroecological vegetable production with the support of the non-governmental organization Cedepas Centro.

The 41-year-old community leader spoke to IPS in Chosica, on the outskirts of Lima, while she participated in the Encuentro Feminismos Diversos por el Buen Vivir (Meeting of Diverse Feminisms for Good Living), held Oct. 13-15.

With a soft voice and a face lit up with a permanent smile, Quispe shared her life story, which was full of difficulties that far from breaking her down have strengthened her spirit and will, and have helped her to face challenges such as food security.

Pumps fueled by 180-watt solar panels draw water from rustic wells to irrigate vegetable crops in the highland greenhouses of Peruvian farming communities. In the picture, farmer Fermina Quispe is helping to move the solar panels. CREDIT: Courtesy of Fermina Quispe

As a child she witnessed the kidnapping of her father, then lieutenant governor (the local political authority) of the community of Esmeralda, where she was born, also located in Arapa. Her father and her older brother were dragged away by members of the Maoist guerrilla group Sendero Luminoso (Shining Path), which unleashed terror in the country between 1980 and 2000.

“A month later we found my father, they had tortured him and gouged out his eyes. My mother, at the age of 40, was left alone with 12 children and raised us on her own. I finished primary and secondary school but I couldn’t continue studying because we couldn’t afford it, we had nowhere to get the money,” she recalls calmly. Her brother was never heard from again.

She did not have the opportunity to go to university where she wanted to be trained as an early childhood education teacher, but she developed her entrepreneurial skills.

After she married Ciro Concepción Quispe – “he is not my relative, he is from another community,” she clarifies- they dedicated themselves to family farming and managed to acquire several cattle and small livestock such as chickens and guinea pigs, which ensured their daily food.

Her husband is a construction worker in Arapa and earns a sporadic income, and in his free time he helps out on the farm and in community works.

Their eldest daughter, Danitza, 18, is studying education at the public Universidad Nacional del Altiplano in Puno, the departmental capital, where she rents a room. And the youngest, 13-year-old Franco, will finish the first year of secondary school in December. His school is in the town of Arapa, a 20-minute walk from their farm.

Fermina managed to build “my own little house” on a piece of land she acquired on her own and outside of her husband’s land, in order to have more autonomy and a place of her own “if we have conflicts,” she says.

She also began to look for information about support for farming families, bringing together her neighbors along the way. This is how the association she now presides over came into being.

However, the drought, which has not let up since 2021, is causing changes and wreaking havoc in their lives, ruining years of efforts of families such as Fermina’s.

“We have a water crisis and the families are very worried. We are not going to have any production and the cattle are getting thin, we have no choice but to sell. A bull that cost 2,000 soles (519 dollars) we are selling off for 500 (129 dollars). The middlemen are the ones who profit from our pain,” she says.

During her participation in the Encuentro Feminismos Diversos por el Buen Vivir held in Chosica, near Lima, Fermina Quispe, a farmer from the Andes highlands of the department of Puno, in southern Peru, dresses in a colorful lliclla, a handmade Quechua blanket. She is working on solutions in her community to mitigate the impact of a severe drought on subsistence agriculture and livestock production. CREDIT: Mariela Jara / IPS

Solar water pumps

In the face of adversity, “proposals and action” seems to be Quispe’s mantra. She wants to strengthen her vegetable production for self-consumption and is thinking about growing aromatic herbs and flowers for sale. To do so, she needs to ensure irrigation in her six-by-thirteen-meter highland greenhouse where she uses agroecological methods.

During her participation in Cedepas Centro’s training activities, she learned about solar water pumps, which make it possible to pump water collected in rustic wells called “cochas” to gardens and fields. She has knocked on many doors to raise funds to set up solar water pumps in her community.

“Fermina’s gardens and those of 14 other farmers in her community now have solar pumps for irrigation and living fences made of Spanish broom (Cytisus racemosus),” José Egoavil, one of the experts in charge of the institution’s projects, told IPS.

“They are small pumps that run on 120- to 180-watt solar panels,” he says in a telephone interview from Arapa.

He explains that the solar panel is connected to the pump, which sucks the water stored in the wells that the families have dug, or in the “ojos de agua” – small natural pools of springwater – present on some farms. Thus, they can irrigate the vegetable crops in their greenhouses, and the living fences.

“It is a sustainable technology, it does not pollute because it uses renewable energy and maintenance is not very expensive. In addition, the families give something in return, which makes them value it more. Of the total cost of materials, which is about 900 soles (230 dollars), they contribute 20 percent, in addition to their labor,” he says.

Egoavil, a 45-year-old anthropologist, has lived in Arapa for three years. He is from Junín, a department in the center of the country where Cedepas Centro, an organization dedicated to promoting food security and sustainable development in the Andes highlands of central and southern Peru, is based,

“The focus of our work is on food security and a fundamental issue is water for human consumption and production. There have already been two agricultural seasons in which we have harvested much less and we are about to start a new one, but without rain the forecasts are not encouraging,” he says.

Given the water shortage, they have promoted the community participation of families in emergency projects such as solar pumps, which help to ensure their food supply.

In addition, long-range water seeding and harvesting works are underway, such as the construction of infiltration ditches at the headwaters of river basins.

The participation of small farming families is the driving force behind the works and they are responsible for identifying the natural water sources for their conservation and the construction of the ditches that will prevent the water from flowing down the hills when it rains.

“The ditch is like a sponge that retains water, but if it doesn’t rain, we don’t know what will happen,” says Egoavil.

A veterinarian by profession, Jesusa Calapuja, born in the Peruvian highlands, participated in the Encuentro Feminismos Diversos por el Buen Vivir, held on the outskirts of Lima, where she spoke about the reality of peasant families in a context of poverty and water shortages due to drought. CREDIT: Mariela Jara / IPS

Learning to harvest water

Jesusa Calapuja, a 27-year-old veterinarian born in Arapa, is one of the people in charge of technical assistance in agroecological production, planting and water harvesting at Cedepas Centro.

Using the Escuela de Campo (countryside school) methodology, she travels by motorcycle to the different communities where she interacts with farming families. She came with Fermina Quispe to the feminist meeting in Chosica, where IPS interviewed her.

Calapuja also notes changes in the dynamics of the population due to water scarcity. For example, their production no longer generates surpluses to be sold at the Sunday markets; it is barely enough for their own sustenance.

“They don’t have the income to buy what they need,” she says.

She also notices that at training meetings, women and men no longer bring their boiled potatoes or soup made with the oca tuber, or roasted corn for snacks, but only chuño (dehydrated potatoes) or dried beans. The scarcity of their tuber and grain production is evident in their diets.

But Fermina Quispe hastn’t lost her smile in the face of adversity and is confident that her new skills will help the women in her community.

“Our great-great-grandparents harvested water, made terraces and dams; we have only been harvesting, collecting and using. But it won’t be like that anymore and we are taking advantage of the streams so the water won’t be lost. We only hope that the wind does not carry away the rain clouds,” she says hopefully.

© Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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How to Defend the Environment and Survive in the Attempt, as a Woman in Mexico — Global Issues

Dozens of women environmentalists participated in Mexico City in the launch of the Voices of Life campaign by eight non-governmental organizations on Oct. 12, 2023, which brings together hundreds of activists in five of the country’s 32 states. CREDIT: Emilio Godoy / IPS
  • by Emilio Godoy (mexico city)
  • Inter Press Service

MEXICO CITY, Oct 24 (IPS) – The defense of the right to water led Gema Pacheco to become involved in environmental struggles in the southern Mexican state of Oaxaca, an area threatened by drought, land degradation, megaprojects, mining and deforestation.

Care “means first and foremost to value the place where we live, that the environment in which we grow up is part of our life and on which our existence depends,” said Pacheco, deputy municipal agent of San Matías Chilazoa, in the municipality of Ejutla de Crespo, some 355 kilometers south of Mexico City.

A biologist by profession, the activist is a member of the Local Committee for the Care and Defense of Water in San Matías Chilazoa, which belongs to the Coordinating Committee of Peoples United for the Care and Defense of Water (Copuda).

The local population is dedicated to growing corn, beans and chickpeas, an activity hampered by the scarcity of water in a country that has been suffering from a severe drought over the past year.

To deal with the phenomenon, the community created three water reservoirs and infiltration wells to feed the water table.

“Women’s participation has been restricted, there are few women in leadership positions. The main challenge is acceptance. There is little participation, because they see it as a waste of time and it is very demanding,” lamented Pacheco.

In November 2021, the 16 communities of Copuda obtained the right to manage the water resources in their territories, thus receiving water concessions.

But women activists like Pacheco face multiple threats for protecting their livelihoods and culture in a country where such activities can pose a lethal risk.

For this reason, eight organizations from five Mexican states launched the Voices of Life campaign on Oct. 12, involving hundreds of habitat protectors, some of whom came to the Mexican capital for the event, where IPS interviewed several of them.

Involvement in the defense of water led Gema Pacheco to become an environmental activist, participating in the Voices of Life campaign in Mexico, which seeks to bring visibility and respect to this high-risk activity in Mexico. CREDIT: Emilio Godoy / IPS

The initiative seeks to promote the right to a healthy environment, facilitate environmental information, protect and recognize people and organizations that defend the environment, as well as learn how to use information and communication technologies.

In 2022, Mexico ranked number three in Latin America in terms of murders of environmental activists, with 31 killed (four women and 16 indigenous people), behind Colombia (60) and Brazil (34), out of a global total of 177, according to the London-based non-governmental organization Global Witness.

A year earlier, this Latin American country of almost 129 million inhabitants ranked first on the planet, with 54 killings, so 2022 reflected an improvement.

“The situation in Mexico remains dire for defenders, and non-fatal attacks, including intimidation, threats, forced displacement, harassment and criminalization, continued to greatly complicate their work,” the report says.

The outlook remains serious for activists, as the non-governmental Mexican Center for Environmental Law (Cemda) documented 582 attacks in 2022, more than double the number in 2021. Oaxaca, Mexico City and the northern state of Chihuahua reported the highest number of attacks.

Urban problems

The south of Mexico City is home to the largest area of conservation land, but faces growing threats, such as deforestation, urbanization and irregular settlements.

Protected land defines the areas preserved by the public administration to ensure the survival of the land and its biodiversity.

Social anthropologist Tania Lopez said another risk has now emerged, in the form of the new General Land Use Planning Program 2020-2035 for the Mexican capital, which has a population of more than eight million people, although Greater Mexico City is home to more than 20 million.

“There was no public consultation of the plan based on a vision of development from the perspective of native peoples. In addition, it encourages real estate speculation, changes in land use and invasions,” said López, a member of the non-governmental organization Sembradoras Xochimilpas, part of the Voices of Life campaign.

Mexico is one of the most dangerous countries in the world for environmental defenders. In 2022, 31 activists were murdered, the third highest number in the region behind Colombia and Brazil. CREDIT: Cemda

Apart from the failure to carry out mandatory consultation processes, activists point out irregularities in the governmental Planning Institute and its technical and citizen advisory councils, because they are not included as members.

The conservation land, which provides clean air, water, agricultural production and protection of flora and fauna, totals some 87,000 hectares, more than half of Mexico City.

The plan stipulates conservation of rural and urban land. But critics of the program point out that the former would lose some 30,000 hectares, destined for rural housing.

The capital’s legislature is debating the program, which should have been ready by 2020.

Gisselle García, a lawyer with the non-governmental Interamerican Association for Environmental Defense, said attacks on women activists occur within a patriarchal culture that limits the existence of safe spaces for women’s participation in the defense of rights.

“It’s an entire system, which reflects the legal structure. If a woman files a civil or criminal complaint, she is not heard,” she told IPS, describing the special gender-based handicaps faced by women environmental defenders.

Social anthropologist Tania López is one of the members of the Voices of Life campaign, launched by eight non-governmental organizations on Oct. 12, 2023 to highlight the work of women environmental defenders in Mexico. CREDIT: Emilio Godoy / IPS

Still just an empty promise

This risky situation comes in the midst of preparations for the implementation of the Regional Agreement on Access to Information, Public Participation and Justice in Environmental Matters in Latin America and the Caribbean, known as the Escazú Agreement, an unprecedented treaty that aims to mitigate threats to defenders of the environment, in force since April 2021.

Article 9 of the Agreement stipulates the obligation to ensure a safe and enabling environment for the exercise of environmental defense, to take protective or preventive measures prior to an attack, and to take response actions.

The treaty, which takes its name from the Costa Rican city where it was signed, guarantees access to environmental information and justice, as well as public participation in environmental decision-making, to protect activists.

The Escazú Agreement has so far been signed by 24 Latin American and Caribbean countries, 15 of which have ratified it as well.

But its implementation is proceeding at the same slow pace as environmental protection in countries such as Mexico, where there are still no legislative changes to ensure its enforcement.

In August, the seven-person Committee to Support the Implementation of and Compliance with the Escazú Agreement took office. This is a non-contentious, consultative subsidiary body of the Conference of the Parties to the agreement to promote and support its implementation.

Meanwhile, in Mexico, the Escazú National Group, made up of government and civil society representatives, was formed in June to implement the treaty.

During the annual regional Second Forum of Human Rights Defenders, held Sept. 26-28 in Panama, participants called on the region’s governments to strengthen protection and ensure a safe and enabling environment for environmental protectors, particularly women.

While the Mexican women defenders who gathered in Mexico City valued the Escazú Agreement, they also stressed the importance of its dissemination and, even more so, its proper implementation.

Activists Pacheco and Lopez agreed on the need for national outreach, especially to stakeholders.

“We need more information to get out, a lot of work needs to be done, more people need to know about it,” said Pacheco.

The parties to the treaty are currently discussing a draft action plan that would cover 2024 to 2030.

The document calls for the generation of greater knowledge, awareness and dissemination of information on the situation, rights and role of individuals, groups and organizations that defend human rights in environmental matters, as well as on the existing instruments and mechanisms for prevention, protection and response.

It also seeks recognition of the work and contribution of individuals, groups and organizations that defend human rights, capacity building, support for national implementation and cooperation, as well as a follow-up and review scheme for the regional plan.

García the attorney said the regional treaty is just one more tool, however important it may be.

“We are in the phase of seeing how the Escazú Agreement will be applied. The most important thing is effective implementation. It is something new and it will not be ready overnight,” she said.

As it gains strength, the women defenders talk about how the treaty can help them in their work. “If they attack me, what do I do? Pull out the agreement and show it to them so they know they must respect me?” one of the women who are part of the Voices of Life campaign asked her fellow activists.

© Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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To Attain the SDGs, We Must End Female Genital Mutilation — Global Issues

In Africa, an estimated 55 million girls under the age of 15 have experienced – or are at risk of experiencing – FGM. Credit: Shutterstock
  • Opinion by Stephanie Musho, Esther M Passaris (nairobi)
  • Inter Press Service

NAIROBI, Oct 20 (IPS) – The tips of our fingers have densely packed nerve endings. That is why a miniscule paper cut activates our pain receptors and causes stubborn pain for a day or two. Now consider that a clitoris has over 10,000 nerve endings. It is the human female’s most sensitive erogenous zone, explaining the sexual pleasure it elicits at the slightest touch. A paper cut on your clitoris would be agonizing yet does not compare to the pain of female genital mutilation – or FGM.

The consequences are devastating and far-reaching, permeating social, political and economic facets of daily life. Consider that the current and future financial cost of health care alone for women living with conditions caused by FGM is USD 1.4 billion   annually.  Yet,  over 4 million women and girls remain at risk of undergoing this violation.

Unlike male circumcision that has been found to reduce transmission rates of HIV and sexually transmitted infections, FGM has no medical benefits. It is simply a function of patriarchy meant to sexually control women.  The consequences of FGM are dreadful.

Survivors have spoken out on what sex is like after this heinous mutilation:  they feel no sexual pleasure, only excruciating pain. Childbirth is even worse as they are more susceptible to complications, increasing the prevalence of maternal mortality and morbidity by way of obstructed labor, fistula, post-partum hemorrhage, sepsis and ultimately death. The psychological effects are extensive too, resulting in, among other things, depression, crippling anxiety, and even suicide.

Worse still is that the repercussions extend beyond physiology. FGM is often a precursor to child marriage, cutting off the prospects of a girl or young woman actualizing themselves. It is further compounded by conflict and climate crises. In such contexts, bride price is deemed to be an ‘easy escape’ from economic hardships. This false perception makes an already bad situation worse.

In Africa, an estimated 55 million girls under the age of 15 have experienced – or are at risk of experiencing – FGM. This is despite the existence of robust laws and policies that criminalize this violation in at least 28 countries on the continent. For example  50% of these 55 million girls are found in three countries – Egypt, Ethiopia and Nigeria, and all three countries have criminalized the practice. This disregard of the rule of law can be attributed to deeply entrenched cultural dogma, founded on patriarchy that perpetuates the clashing of harmful culture with the legal code.

Additionally, African women and girls in the diaspora, such as those among the 11 million Africans in Europe and 2 million in the U.S., continue to suffer, with little to no legal protections in place. Aggravating this is that undocumented migrants have little recourse, as seeking protection from FGM would expose them to detention and deportation.

Besides, an emerging trend in the fight against FGM is the contention with cross border FGM. This is where communities travel outside of territories with stringent laws that criminalize the practice to carry out the violation elsewhere to avoid prosecution. This is termed ‘vacation cutting’. It is consequently imperative that FGM is criminalized everywhere, for there to be progress towards our shared global sustainable goals.

The fight to end this scourge is made harder by the medicalization of FGM where health professionals conduct the practice in place of traditional ‘cutters’; in a fallacious and inadequate attempt to mitigate the damaging impacts of FGM.  In fact, a qualified medical doctor recently filed an application in the High Court challenging the prohibition of FGM, citing criminalization of the practice as a violation of bodily autonomy and an infringement of a woman’s right to uphold her culture. This is a reiteration of the need to double down efforts to eradicate the practice as there are those among us that remain committed to the continued relegation of women and girls, and their entrapment in vicious dependency and poverty cycles in the name of culture.

It is then evident that ending FGM requires an armory of varied strategies. This begins with the understanding that when a country becomes party to an international legal instrument, it consents to limitations to its sovereignty and must therefore fulfil its obligations under international law.

This includes those under African Charter on People’s and Human Rights on the Rights of Women in Africa – commonly known as the Maputo Protocol, for African States; and the United Nations Convention on the Elimination on all forms of Discrimination Against Women (CEDAW), among others. These are important tools towards much needed universal criminalization of and ending FGM.

The world is currently at the midpoint of the sustainable development goals (SDGs) set to elapse in 2030, and all indications point to a completely off-track trajectory – if not regression. If the current rate of progress continues, it could take nearly 300 years to attain gender equality.

While some could argue that it is unrealistic to succeed in 7 years, it is certainly possible to accelerate action and shorten this depressing forecast. We must therefore accelerate action and truly leave no one behind. This means protecting those at risk of this horrendous violation of women and girls. Additionally, a needed increase in financial investments; and it makes financial sense to make them since ending FGM saves economies the costs of the attendant consequence.

The time is now to focus on FGM because while there are ongoing efforts to reform the global financial architecture towards financing for development, these have been heavily centered on climate action.  Whilst this is indeed important, the relegation of other goals in this pursuit runs the risk of pushing them – including those on women and girls further to the periphery. These spaces must be expanded towards intersectional collaboration towards financing and meeting our people and planetary goals.

Additionally, there are at least 40 general and presidential elections slated for next year. Fifteen elections are in Africa; 7 in the Americas; 8 in Asia; another 8 in Europe and 2 in Oceania. It is an opportune time for the electorate to demand the inclusion of gender and health rights like ending FGM in manifestos as a start.

People can appraise track records and thereafter hold elected leaders accountable to their commitments including on increased budgetary allocations and transparency in expenditure. Good governance is indeed central to these efforts.

Ultimately, ending FGM requires a concerted effort, a global push with full solidarity where everyone has a responsibility to act. If the rights of women and girls are not prioritized and intersectionality leveraged, as deliberated on at the just concluded International Conference on FGM, we will ultimately fail to achieve Agenda 2030 in its entirety and possibly even our health and gender goals in our lifetime.

 

Stephanie Musho is a human rights lawyer and campaigner; and an Aspen New Voices Senior Fellow

Hon. Esther Passaris is a Member of Parliament in the Republic of Kenya and a member of the Pan African Parliament 

© Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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South Asian Community Health Workers Say Their Work is Work — Global Issues

Community health workers demand to be recognised as formal workers with pay and benefits to match. Credit: Zofeen T. Ebrahim
  • by Zofeen Ebrahim (karachi)
  • Inter Press Service

KARACHI, Oct 19 (IPS) – “Professionally, I am still where I was 23 years ago when I started working as a lady health worker (LHW),” said a disgruntled Yasmin Siddiq, 47, from Karachi. “I will probably retire in the same capacity, as a Grade 5 government servant, without any hope for upward mobility.”

The idea behind the Lady Health Worker Programme (LHWP), the brainchild of Pakistan’s late prime minister Benazir Bhutto, began in 1994 with the purpose of “training women as community health workers (CHWs) to improve the dismal maternal and child health scores of the country and build a bridge between the village woman and the formal health sector,” said Dr Talat Rizvi, a public health physician with a vast experience in Maternal and Child Health with a particular focus on community-based projects and who designed the programme.

Siddiqi’s day starts at 9 am, and she must go door-to-door, covering between 5 to 10 homes within the 1 km radius of her home. “Initially, my tasks included making married women (of reproductive age) aware of the benefits of family planning and informing and providing them assistance about contraceptives, ensuring they go for antenatal check-ups when pregnant and their tetanus shots. I had to keep an eye on under-five children of that family and get them vaccinated,” she said. Over the years, her workload has expanded.

“We were asked to help fight TB, handle refusals by parents on administration of polio drops, ensure every child under five gets immunised against childhood diseases, which have now increased to 12 vaccines, and recently during the COVID-19 pandemic, we helped with vaccinations,” said Bushra Bano Arain, chairperson of All Pakistan Lady Health Workers Union. “And as if health is not enough, we are asked to carry out our duties on election day,” disclosed Arain, an LHW supervisor.

“Over the years, the focus got diluted from primary healthcare when more and more responsibilities were added to the LHWP’s boat, and the boat sank,” said Rizvi.

“The original programme of ensuring the health of mother and child took a backseat,” agreed Dr Shershah Syed, a gynaecologist and obstetrician. “LHW was perhaps started with good intention but had become a politicised entity with many women recruited by MPAs and MNAs as ghost workers, in the Sindh province especially,” he added.

The situation is no better for the over a million Accredited Social Health Activists (ASHAs)  in India or the 52,000 Female Community Health Volunteers (FCHVs) of Nepal, who have, over the years, been lumped with more and more tasks, according to Public Services International, a global trade union federation, which helped the women CHWs in Pakistan, Nepal and India come up with a Charter of Demands to “address injustices and advocate for better working conditions”.

According to Jeni Jain Thapa, PSI’s project organiser in Nepa, the FCHVs “have no fixed working hours and must be on standby 24/7”.

The same is the case with the LHWs, said Musarrat Basharat, an LHW and the general secretary of the Punjab LHW’s Union. “Whatever time of the day or night it is, we must accompany a woman in labour to the health centre and be with her till she delivers. Same with a sick child. If the baby has diarrhoea and is dehydrated, we must rehydrate and be with the family for six hours until the child is out of danger. We are not shirking from our duty, but at least pay us for overtime or make some provision for it,” she said.

However, of the CHWs in the three countries, over 100,000 LHWs have won significant gains in getting themselves recognised as workers, securing a wage and registering their unions, Kannan Raman, secretary PSI, South Asia: “In Nepal and India, they are considered volunteers and not offered decent wages or better working conditions.”

“It took us 20 years to get ourselves noticed when the Supreme Court of Pakistan asked the government to bring us into the fold of formal work and make us permanent employees in 2014,” said Haleema Leghari, central president of All Sindh Lady Health Workers and Employees Union, working as a supervisor in the LHW programme.

But even after nine years, they continue working without a job structure or rules that go with that. “We rejected the service structure made for us as it was found to be discriminatory,” said Leghari, adding: “Recognition from the government is mere lip service.”

Even for those who started in 1994, like Arain and Leghari, who have become supervisors, their grades have been marginally improved from Grade 5 (which is for LHWs) to Grade 7 (which is for the supervisor). “While in other sections of the health departments, those who have worked as many years as us and are as educated as us have reached Grade 14; why have we not been upgraded?” Arain asked.

Although their salary was increased by 35 percent in June, Leghari said: “We do not want these ad-hoc increments; we want promotions like other government servants are promoted based on work performance, education and years of service, as these impromptu increments can also be taken back anytime.”

In addition, she said that those who have retired after attaining 60 years of age, are sick, or have died should be compensated. They or their families should be paid the pension in arrears,” she added. Today, the LHWs want the 20 years of contract work to be accounted for, which they say “everyone seems to have forgotten”.

According to Leghari, in other government departments, when an employee retires or meets with an accident, is sick or dies, a family member gets the job in that department. “We are missing out on these benefits because the rules have not been approved in the absence of a service structure,” she said.

“Their main demand is fool-proof security,” said Mir Zulfiqar Ali, executive director of Workers Education and Research Organisation. “You know so many LHWs have been killed by extremists,” he said. His organisation is working with the LHWs and training them about labour rights, health protection especially during crises and pandemics, and workplace safety and how to lobby effectively with the government to get their demands accepted, coordinating the PSI CHW project in Pakistan.

Siddiqi’s monthly payment is now Rs 44,000 from Rs 37,000 since June, but given the skyrocketing food, electricity and fuel prices, she said this was certainly not enough for a single mother with two school and college-going kids.

“The provincial health departments have time to meet all the international NGOs and donor agencies, but for holding a meeting to address our grievances, they can never find time,” said Arain.

“The invaluable work community health workers do work that has delivered immeasurable value to communities and public health, is not valued, simply because it is carried out by women, and women’s care work is routinely de-valued, even when it saves lives”, explained Kate Lappin, the Asia Pacific regional secretary for PSI.

With new climate catastrophes imminent, Lappin said Pakistan will need the services of LHWs even more, as was proved during the pandemic and the 2022 floods that disrupted the already fragile health system. “They are the first line of defence in a crisis.” She was in Pakistan recently and met with LHWs from some remote parts of Pakistan. “It was clear that they are often the only source of support to women in the most underserviced areas.”

IPS UN Bureau Report


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The Ongoing Struggle in Afghanistan — Global Issues

The man dressed in white represents the Ministry for Propagation of Virtue and Prevention of Vice. His presence causes fear on the emptying streets of Kabul. Credit: Learning Together
  • Inter Press Service

Oct 12 (IPS) – The author is an Afghanistan-based female journalist, trained with Finnish support before the Taliban take-over. Her identity is withheld for security reasonsAfghanistan can be likened to an open prison, where nearly 20 million women struggle daily for their freedom. What these women demand is a simple right – the right to lead dignified lives, equal to their male counterparts. Unfortunately, this aspiration seems distant and despairingly unattainable.

Ever since the Taliban swept back to power in Afghanistan two years ago, the treatment meted out to women is a reflection of how they are viewed in society: “imperfect mind, incompetent, weak, and should be under the control and administration of a man”, says Abdul Hakim Haqqani, the head of the Supreme Court.

In his new book, titled, “Islamic Emirate and the System”, published by the Taliban, Haqqani considers women as mainly meant to produce children for the continuity of generations.

Education, work outside the home, and social and cultural activities of women, which are considered their basic rights, have been declared blasphemous and contrary to the divine system that they themselves believe in.

However, in the divine system that we Muslims are familiar with, studying is mandatory for both men and women.

Under the Taliban’s rule, women are banned from attending school and university; are not allowed to sit around in parks; women’s gyms are shuttered. Even the sound of music is prohibited at wedding ceremonies.

Women are also denied access to justice in Taliban courts for crimes like theft and rape unless filed through a male guardian. Those who dare to protest their fundamental rights face arrest, forced confessions under brutal torture, and, if their crime is considered serious, as judged by the Taliban, they are stoned or shot in public.

A few examples follow as testimony to the Taliban’s violent and heinous acts against women.

Last a year, a district court in Badakhshan province sentenced a woman and a man to be stoned to death. Their crime was their desire to live together.

Celebrating Mother’s Day is declared a crime by the Taliban, and a group of women paid dearly in May this year. A trip to the shop in Kabul to buy cakes for the celebration ended them being thrown into the back of Ranger car by armed men.

They were driven to an unknown place and not heard of since. Eyewitnesses said no one could approach to help the women by asking why they were arrested. Their loved ones are anxiously waiting for their return.

Zainab Abdul Hai, another young girl was shot dead by the Taliban at a checkpoint while returning from a wedding party. The reason, according to the Taliban, was not wearing a full hijab.

I myself also fell victim to the enforced restrictions put in place by the Taliban. Although I was fully covered in a hijab, I was interrogated for 20 minutes by an armed group at a checkpoint in Shah Do Shamshire just because a few strands of hair could be seen under my hijab.

As I was crossing the road after my release, the stare of accusation and mocking laughter felt like a sword sunk deep into my soul.

Today in Afghanistan, simply walking the streets has become an arduous and nearly impossible task for women. Credit: Learning Together

Twenty-nine-year-old Ruqiyeh Sai was among a group of women protesting for their right to work and for their daughters to go to school. In the space of three months in 2022 and 2023, she was arrested twice by the Taliban and tortured in a dreaded torture centre.

Ruqiyeh, told Nimrokh magazine in an interview: “One of them punched me, the other kicked me, and another one hit me with a water pipe. “They cursed me”, ‘to which country did you sell yourself, you prostitute? For whom do you spy?’ “I passed out under their torture,” she said.

Ruqiyeh Sai was released from prison with a guarantee from the elders and a promise to the Taliban not to protest anymore. Nevertheless, she was video-recorded and threatened to be stoned to death if she raised her voice again.

“I was very confused, and I am still confused to the extent that sometimes I think of suicide, but when I see my children, I abandon the thought”, she said. Ruqiyeh has since fled to Pakistan with her children.

Suicide among Afghan women has increased since the Taliban returned to power, according to a UN Report. It is mainly due to depression stemming from the severe crackdown on women and girls’ human rights, especially since many have been forced to abandon their education.

However, women and girls’ suicide is not widely reported due to the Taliban’s clamp down on the press.

Women’s voices are also silenced over the radio. In their latest decree the Taliban have ordered that if a woman’s voice is heard over the radio – whether as a presenter or even in commercials – the owner of that radio station would be punished.

In essence, the Taliban today mirrors the oppressive regime of two decades ago, perpetuating the suffering of Afghan women.

© Inter Press Service (2023) — All Rights ReservedOriginal source: Inter Press Service

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Undocumented Afghan Women Fear Eviction from Pakistan — Global Issues

Afghans living illegally in Pakistan have asked the authorities to reconsider their threat to evict them by November 1 because of the Taliban’s attitude toward working women and education for girls. Credit: Ashfaq Yusufzai/IPS
  • by Ashfaq Yusufzai (peshawar)
  • Inter Press Service

PESHAWAR, Oct 12 (IPS) – Amid a looming threat of forceful eviction, Afghan women who arrived in Pakistan after the Taliban’s takeover in Kabul have asked the host country to allow them to stay because they want to continue their education.

On October 4, Pakistan asked more than 1 million undocumented Afghans to leave by November 1 or face deportation or prison. The announcement has caused concern among the thousands of women and girls who arrived after the Taliban took power in Afghanistan in August 2021.

Floods, Now Torrential Monsoon Rains Leave Pakistani Women in Crisis

“We want the Pakistani authorities to show mercy towards women so that they could continue work here because sending them would expose them to brutalities back home,” Mushtari Bibi, 35, who arrived in Peshawar from Nangrahar province in January this year, told IPS.

Bibi is among thousands of women who left her native country after the Taliban banned working women in December 2022.

“I am not only concerned about my life, but my two daughters are studying here in a school because the Taliban has also banned female education,” she said. Bibi said she has also applied for asylum or settlement in a third country, but the process done by the UN agency in partnership with the NGO Society for Human Rights and Prisoners’ Aid (SHARP) is terribly slow.

Bibi stitches clothes and lives with her relatives.

A college student, Noor Mashal, told IPS she would never return to Afghanistan. Mashal, 17, a grade 12 student, left Kabul for Peshawar along with her parents when the Taliban banned women’s education last year.

“The entire world knows the Taliban’s human rights record, especially towards women. In Pakistan, women are doing odd jobs, and girls are studying in schools located in slum areas, which is far better than Afghanistan,” she said.

Pakistan has 2.18 million registered Afghan refugees. Of them, 1.3 million have Proof of Registration (PoR) cards, and 880,000 have Afghan Citizens Cards (ACCs). After the fall of Ashraf Ghani’s government in 2021, an estimated 800,000 came to Pakistan. More than 1 million don’t have valid documents.

Others who fled after the Taliban’s rule are former servicemen, human rights activists, singers, and musicians. Some arrived on valid visas, but mostly crossed into Pakistan without any travel documents.

Qaiser Khan Afridi, spokesperson for UNHCR, told IPS that Pakistan has remained a generous refugee host for decades. “UNHCR acknowledges and appreciates this hospitality and generosity. This role has been acknowledged globally, but more needs to be done to match its generosity by the international community,” Afridi said.

According to the UN refugee agency, any refugee return must be voluntary without any pressure to ensure protection for those seeking safety.

“UNHCR stands ready to support Pakistan in developing a mechanism to manage and register people in need of international protection on its territory and respond to particular vulnerabilities,” Afridi said.

An Afghan student who wished to be identified as Spogmay said Pakistan’s announcement regarding the eviction of refugees has also caused alarm among her classmates.

“My father sold his properties in Herat province at a throwaway price when the Taliban started their anti-women activities. We arrived in Nowshera district near Peshawar and lived with relatives who already lived there,” the 20-year-old student said.

Spogmay was studying computer science at Herat University in Afghanistan. She is now studying in a private academy.

My father has been selling vegetables to survive. “Going back to Afghanistan means sending us to the Stone Age because women have no education and work. What will we do except sit idle at home? We appreciate the hospitality of the host communities and expect the same from the government,” she said.

On October 3, caretaker interior minister Sarfaraz Ahmed Bugti said that since January this year, 24 terrorist attacks have occurred, and Afghan nationals were involved in 14 of these attacks.

More than half of the refugees live in Khyber Pakhtunkhwa (KP), one of Pakistan’s four provinces, close to Afghanistan. Afghan Taliban chief spokesman, Zabihullah Mujahid, said he doubted that the refugees were the cause of Pakistan’s security problems and described Pakistan’s “behaviour” towards Afghan refugees as “unacceptable” and urged Islamabad to reconsider its plan, saying if they were staying there voluntarily, Pakistan should “tolerate them.”

Civil society organisations and analysts want the government to review its decision as the country’s crackdown against illegal refugees is in progress.

Rahim Khan, a Peshawar-based political science teacher, told IPS that the government should deal with the terrorists with an iron hand but spare the women because the situation back home wasn’t worth living.

“It is common knowledge that most women have left Afghanistan because of the Taliban’s hostilities. Repatriating them forcefully or throwing them in jails is an utter violation of human rights,” Khan said.

Human Rights Commission of Pakistan said that refugees’ right to shelter, healthcare and legal counsel must be protected and slammed reports that Afghan refugee settlements were being razed and their occupants summarily evicted.

Maulana Fazlur Rehman, leader of Jamiat Ulemai Islam, a religious-political party, opposed the ongoing drive to repatriate Afghans.

He said even those with the requisite paperwork were being hauled away in an indiscriminate crackdown. “We cannot afford to strain ties with neighbours and a joint Pakistan-Afghanistan commission be formed to resolve the issue,” he said.

In a joint appeal posted on X (formerly Twitter), the UNHCR-IOM asked Pakistan to continue its protection of all vulnerable Afghans who have sought safety in the country and could be at imminent protection risk if forced to return.

IPS UN Bureau Report


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