Tag: Religion

The Return of Misogynistic Gynophobes in Afghanistan — Global Issues

Afghan women. Credit: Shelly Kittleson/IPS
  • by Sania Farooqui (new delhi, india)
  • Inter Press Service

NEW DELHI, India, Jun 17 (IPS) – Gynophobia is defined as an intense and irrational fear of women or hatred of women, it may be characterized as a form of specific phobias, which involves a fear that is centered on a specific trigger or situation, which in the case of gynophobia is women.

After 20 years of war in Afghanistan, in August 2021, the Taliban completed their shockingly rapid and forced advance across Afghanistan by capturing Kabul on 15th August. What followed this takeover has since then been a series of human rights violations, humanitarian catastrophe, roll back on women’s rights and media freedom – the foremost achievements of the post-2001 reconstruction effort. The country has also been enduring a deadly humanitarian crisis, with malnutrition spiking across the country with 95 percent of households experiencing insufficient food consumption and food insecurity, according to this report. The number of malnourished children in Afghanistan has more than doubled since August with some dying before they can reach hospitals.

According to this report, 9 million people are close to being afflicted by famine in Afghanistan, millions have gone months without a steady income. Afghanistan’s economic crisis has loomed for years; the result of poverty, conflict and drought. This, combined with a sudden drop-off in international aid, has made it more tough for Afghans to survive, adding to this list is illicit opium trade and the worrying drug addiction, an ongoing challenge for the country.

However the priority for the Taliban was not saving the economy and the country from these disasters, instead under the cloak of religion, it didn’t take too long for the fundamentalist group to focus and display its misogynistic gynophobia towards the women and girls in the country, as it was expected. What Taliban fears, yet again, Afghan girls attending school beyond 6th grade, a decision directly affecting 1.1 million secondary school girls, depriving them of a future.

Taliban officials have also announced women and girls would be expected to stay home and if they were to venture out, they would have to cover in all-encompassing loose clothing that only reveals their eyes, making it one of the harshest controls on women’s lives in Afghanistan since it seized power in August last year. They fear women journalists so much, they ordered all female newscasters to cover their faces while on air.

International rights groups, Human Rights Watch says the list of Taliban violations of the rights of women and girls is long and growing. Amongst many that have been listed, include appointment of an all-male cabinet, abolition of the ministry of Women’s Affairs and replacing it with the Ministry of Vice and Virtue. Banning secondary education for girls, banning women from all jobs, blocking women from traveling long distances or leaving the country alone. “They issued new rules for how women must dress and behave. They enforce these rules through violence,” it stated in this report.

Women in Afghanistan since last August have been fighting back, through protests demanding the right to work and to go to school.

Sara Wahedi“We don’t need any more condemnation”, says Sara Wahedi, CEO and Founder of Ehtesab, Afghanistan’s first civic technology set up. “It is infuriating because most Afghan women knew this would happen, and we told the international stakeholders if they wanted to deliberate with them (the Taliban) then to have very specific points that would keep the Taliban accountable, that never happened, and now there are these flood gates where they are doing what they want to do, they are repeating everything from 1996.

“We know what is happening is terrifying, it’s unjust, it’s inhumane, what is the international community going to do to facilitate accountability measures now,” says Wahedi.

In 2021, Wahedi was named one of the Next Generation leaders by TIME Magazine, her mobile app, Ehtesab, crowd-sources verified reports of bombings, shootings, roadblocks and city-service issues, helping residents of Kabul to stay safe. As a young tech entrepreneur, Wahedi says she is amongst the few who got her education and the freedom to do what she wanted, as the times were different

“I feel incredibly guilty, I think most Afghan women who are out of Afghanistan, who were able to pursue education to the highest level feel a crippling sense of anxiety and guilt. Education is ingrained in our psyche right from the time we are born from our parents, but for our country it was also different because we have seen war, we have seen instability, it is even more pertinent to get out of this life, all Afghan girls, they know this and to have it taken away from them so violently, it’s obviously affected their mental health, and I feel an inexplicable level of guilt to be in this position,” Wahedi says.

Women and girls have continued to bear the brunt of restrictions under the Taliban and their imposed doctrine, as seen in the past. The United Nations Human Rights Office of the High Commissioner (UNHCR) in this report said, “What we are witnessing today in Afghanistan is the institutionalized, systematic oppression of women.”

In this interview given to CNN, Sirajuddin Haqqani, Afghanistan’s acting Interior Minister and Taliban’s co-deputy leader since 2016 said, “We keep naughty women at home.” After being pressed to clarify his comments, he said: “By saying naughty women, it was a joke referring to those naughty women who are controlled by some other side to bring the current government into question.”

With the Taliban coming into power, there is no doubt that the women in Afghanistan will continue to face an uncertain future and in order to avert the irreversible damage being done to the female population, international communities and organizations must not just condemn the Taliban, but also hold them accountable and speak up on behalf of Afghan women, before they are all forced into invisibility. Whatever little progress was made by women in Afghanistan, the Taliban have through their rules and policies reversed them, pushing women towards invisibility and exacerbated inequalities against women. What they fear – women being educated, being seen, having an identity, agency, work, job, rights, freedom and their ability to hold them accountable. The realities of life under the Taliban control, whatever the timeline may be, remains the same.

Sania Farooqui is a New Delhi based journalist, filmmaker and host of The Sania Farooqui Show where she regularly speaks to women who have made significant contributions to bring about socio economic changes globally. She writes and reports regularly for IPS news wire.

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A Young Caribbean Womans Perspective — Global Issues

  • Opinion by Isheba Cornwall (mona, jamaica)
  • Inter Press Service

MONA, Jamaica, Jun 17 (IPS) – On Monday June 20, there will be an informal high-level UN meeting to mark the commemoration of the first International Day for Countering Hate Speech.Hate speech is a phenomenon that can be defined as threatening speech or writing expressing prejudice towards a specific group, primarily based on race, religion, or sexual orientation.

As a black undergraduate student from Jamaica, especially being a part of Generation Z, I have experienced countless attacks in the form of hate speech. This phenomenon has grown immensely over the years, taking different shapes and forms. One major reason for this is the advancement of technology, and more so the creation of new media or social media.

However, what is interesting is that the same platforms used to immortalize hate speech can also be used to combat it in creative ways. We must realize that we are an unhappy generation of young people.

Because of the contrasting beliefs and viewpoints that we have surrounding identity, we are constantly struggling to embrace each other’s uniqueness. Sadness consumes us and acts as a catalyst for hate speech. Which, if left untreated, catapults into violent behaviors.

We are often unimpressed by the power of language and uninterested in how our speech can cause harm. Many reasons come to mind when I think about why the contagious disease of hatred continues to spread.

One main reason is the lack of education, which stems from being socialized in a way that glorifies hate and celebrates violence. This is not an idea based on mere observation but rather the reality for many Caribbean people — including myself— who were raised in vulnerable communities.

The sad truth is, the individuals tasked with taking care of us were themselves brought up in toxic environments that failed to teach them how to properly engage with other people, especially those who may be different from them.

Therefore, the need to voice any dissatisfaction was almost always done in a way that exudes hate. This is what they learned. And indeed, this is what they know.

It is like a full circle: older generations teach us, their children, to express hate, and so the cycle of hate continues. Although there are many ways to combat this viewpoint that promotes hate speech, including via institutions of socialization such as schools and churches, other stakeholders have a role, including the media. They are needed to grow a community of emotionally intelligent and understanding people.

From a Caribbean perspective, hatred spreads because of negative stereotypes emerging from our history, for example, through colonization. Negative stereotypes see some groups or individuals as being different or inferior to others.

For example, a lighter-skinned individual is given a job over a dark-skinned woman like me. Or a man is given more pay than my friend who is a woman who is equally qualified.

Harmful stereotyping fuels hate speech and appears when we see the idea that one group is superior and another inferior. This has pitted us against each other, and to reinforce this, we take to social media and spew hateful comments to individuals hailing from groups viewed as “less than.”

Unfortunately, this way of thinking has been embedded in our minds and without the desire to unlearn these tendencies, hate speech — and ultimately violence — will persist.

Hate speech is one of those problems that can influence society and develop into something worse. Hateful phrases and casual racist comments — the language used to highlight our distaste for something, or someone, are all-powerful, impactful, and dangerous.

Especially when many people believe them. Hate speech, if left to flourish, can lead to grave acts of violence on a large scale. And it is no secret that hate speech contributes to hate crime.

Therefore, we need innovative and creative ways to combat hate speech. I believe that both traditional and new media can provide support. For instance, by conceptualizing and creating educational, fun, and engaging programs on television and radio for young people.

But to convince youth, they must believe that whoever is sharing this information with them understands their circumstances and that the story told to them is relevant to their lives.

With cultivation theory in mind—a theory that suggests that individuals who mostly consume television programs are more likely to perceive the real world in a way most commonly depicted in television messages, we could argue that constantly showcasing programs that show acts of hate speech as unacceptable, could have a positive impact on viewers which can influence their behavior.

With the rise of social media, the transmission of information is as fast as the speed of light, and sadly hate speech, or cyberhate, follows closely behind. There has never been a time that I have been scrolling on social media that I did not come across some offensive speech. It is alarming that a single person does not engage in hate speech; rather it is often a large group of individuals—perhaps due to misconceptions and misinformation.

Creative campaigns via social media platforms can also help to combat the problem. This will not solve the issue; however, social media can be used to fight hate speech through “counter-speech.”

That is sharing easily digestible content focused on inclusivity, equality, and diversity. Imagine funny videos teaching youth how to respectfully disagree with each other, or ‘live’ sessions with influencers speaking about their experiences with hate speech.

Live sessions with influencers utilizing humor and creative campaigns would be pretty powerful nowadays and could also make a very accurate statement so loud that young people would be forced to listen and pay attention to it.

A lot more can be done, for instance, by creating codes of conduct that would somehow influence online behavior. The ultimate goal would be to educate youth so that they want to be respectful and not indulge in hate speech.

I can see and imagine a society filled with love, peace, and understanding. While there is no singular cure for hate speech, my wish is for young people to stand up and fight against it so that this disease will have no place in our society.

We must rethink and redefine our ideas about identity, gender, and race. And those working together to create new pressure points to tackle hate speech need to listen to the voices of young people.

The author is a social media strategist, radio host and producer, and undergraduate student of the Integrated Marketing Communication program in the Caribbean School of Media and Communication at the Mona Campus in Jamaica of the University of the West Indies, a member institution of the United Nations Academic Impact (UNAI).

To learn more about the issues and the work the United Nations is doing to counter hate speech, visit Hate Speech | United Nations. Please join the #NoToHate campaign to counter hate speech (feel free to use assets available here)

Source: UN Academic Impact, United Nations

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Pakistans Campaign to Contain Polio in Face of Vaccine Hesitancy — Global Issues

Authorities in North Waziristan district in Pakistan, vaccinate children against polio. With one case reported, intensified efforts to eradicate the disease are underway. Credit: Ashfaq Yusufzai/IPS
  • by Ashfaq Yusufzai (peshawar, pakistan)
  • Inter Press Service

PESHAWAR, Pakistan, May 12 (IPS) – Pakistan’s North Waziristan district authorities have launched an aggressive vaccination drive after a polio case surfaced after 15 polio-free months in the country.

The disease was detected in a 15-month-old toddler about 15 kilometers away from the Afghanistan border. This area was considered a Taliban militant’s hub until 2014.

The Taliban were against polio vaccinations, but immunization drives restarted after the militants were evicted in 2014.

The boy’s family says he had been vaccinated.

“The boy has been vaccinated in every door-to-door polio vaccination campaign, but even then, he developed the crippling disease. We aren’t opposed to polio drops,” says Naheedullah, the toddler’s uncle. “We are religious people but never defied vaccination.”

However, the authorities dispute the family’s version and say the newly infected child hadn’t received oral polio vaccines (OPV) because his family was among those they call “silent refusals”.

“Silent refusals are those whose families argue that their children below five years have been inoculated, but they remain unvaccinated,” Dr Shamsur Rehman, a health official in the region, told IPS. In Khyber Pakhtunkhwa, 18,349 children remain unvaccinated due to refusal by their families during the March 2022 campaign. This is down from 19,874 recorded in December 2021.

Vaccinators also face threats from the defiant parents – and as a result, often record the children as vaccinated to stay safe from reprisals. More than 50 people have been killed, allegedly by militants, since 2012 in various anti-polio drives, mainly in Khyber Pakhtunkhwa, which remained a hotspot of the virus for many years, Pakistan’s oldest newspaper Dawn reported.

Religious scholar Muhammad Sami says polio vaccines aren’t allowed in Islam, and therefore, there is polio vaccine hesitancy. He said his group had “information” that the vaccination was a plot to “render the recipients incapable of producing children and cut down the population of the Muslims.”

However, others in the same area have a different opinion.

“We have been persuading parents to administer OPV to their kids as it is their religious responsibility to protect their offspring from diseases,” says Maulana Sagheer, adding that it was false information that the vaccines caused sterility and infertility.

Zulfiqar Babakhel, spokesperson for Pakistan Polio Programme, told IPS that the detection of this latest case of wild poliovirus wasn’t unexpected.  The Pakistan programme had anticipated this risk and put in place contingency plans to enable a rapid response, he said.

It continues to intensify its efforts to eradicate all remaining residual transmission of any strain of poliovirus.

“The ‘last mile’ has always proven to be the toughest phase of national eradication efforts in all countries. Although challenges remain, the programme is capitalizing on the momentum of recent success and continues to strive for zero-polio. This is the most critical time for the programme,” Babakhel said.

It is important to emphasize that the number of polio cases has been significantly reduced this year due to health workers’ unwavering commitment and communities’ and various stakeholders’ support, he said.

It is the third case of wild polio to be reported globally in 2022. Others were reported from Afghanistan and Malawi.

Pakistan had reported one case last year with onset on January 27, 2021, in Killa Abdullah district, Balochistan province.

Health Secretary Dr Aamir Ashraf told IPS that this was a tragedy for the child and his family. It is also regrettable both for Pakistan and polio eradication efforts worldwide.

“We are disappointed but stay undeterred. The case appeared in Southern Khyber Pakhtunkhwa where the poliovirus was detected late last year and where an emergency action plan is already being implemented,” he says.

“The National and Provincial Polio Emergency Operations Centres have deployed teams to conduct a full investigation of the recent case, while emergency immunization campaigns are underway to prevent further spread of the wild poliovirus in Pakistan,” he says.

Repeated immunizations have protected millions of children from polio, allowing almost all countries to become polio-free, besides the two endemic countries of Pakistan and Afghanistan.

The next sub-national Polio vaccination campaign, expected from 23 – 27 May 2022, will target over 24 million under-five children.

The polio programme had identified Khyber-Pakhtunkhwa as the area most at risk after wild poliovirus was detected in environmental samples in the last quarter of 2021.

“This validates the programme’s concerns about virus circulation in Southern KP and strengthens our resolve to reach every child with the polio vaccine,” said the National Emergency Operations Centre (NEOC) coordinator for polio, Dr Shahzad Baig.

To address the challenges in Southern KP, the Government and global polio partners had already initiated an emergency action plan to address the challenges in this part of the province, he explained.

In 2020, the province of Khyber-Pakhtunkhwa reported 22 cases, while no wild poliovirus cases were recorded in the area last year.

Substantial progress has been made recently, with most areas accessible to implement immunization campaigns, but deep-rooted problems and security concerns remain in a few places. Despite the challenges, the programme’s frontline workers continue to reach children with the life-saving vaccine.

The programme is capitalizing on the momentum gained last year and continues to strive for zero-polio. Parents must continue to vaccinate their children during every immunization round until they reach the age of five.

Pakistan remains one of only two countries globally with circulating wild poliovirus, together with Afghanistan. Polio is a highly infectious virus. Until this last epidemiological block wipes out polio, children worldwide remain at risk of life-long paralysis or fatality by the poliovirus.

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War in Ukraine, Religion and Abiding Ethnocentrism — Global Issues

Refugees entering Poland from Ukraine at the Medyka border crossing point. March 2022. Credit: UNHCR/Chris Melzer
  • Opinion by Azza Karam (new york)
  • Inter Press Service

NEW YORK, Apr 19 (IPS) – “The war in Ukraine is a European …and a Christian… matter… It does not require the involvement of a colourful array of religions or people”. These words were uttered and affirmed by some European Protestant men, working in interfaith circles in Europe. The ‘colourful’ encompassed other than European, mostly Christian – and likely mostly male.

Add this perspective to another one from a seasoned Catholic lay male leader, diplomat and academic, echoing representatives working in various Vatican offices, who maintain that if there is to be any religious engagement around Ukraine or Russia, “it is the Pope who should be doing this …and this is the preference of European governments”.

To these people, the fact that the war in Ukraine (and economic sanctions against Russia), have raised the price of oil, gas, and wheat (and therefore basic staples such as bread) for all other inhabitants of our world, is simply irrelevant.

The important fact appears to that Europe is suffering – and losing face in doing so, one might add. The fact that there are religious minorities in Ukraine also suffering, is not meriting as much attention. The supremacy of the Catholic Pope, who is a leader of but 16 percent of the world’s religious populations, is also apparent in the discourse of many esteemed European male leaders.

Were European governments to see value-added to religious involvement in affairs of state, then it would clearly be the Pope who would merit the role, out of the thousands – if not more – of other faith leaders in (the rest of) the world.

Yet so significant is the war in Ukraine, along with the role of Russia (and perhaps after that China) in geopolitics, and the changing political, financial and economic consequences around a world already damaged by the vagaries of Covid lockdowns and declines in tourism (which was the source of basic income for hundreds of millions of people), that it is a staple of many conversations – outside of Europe.

One such perspective of some seasoned diplomats in the USA, is that “religion and religious institutions have nothing to do with this war nor play much of a role in it. This is one politician’s madness”. Someone must have forgotten to send the memo with the words of a Patriarch of the largest Church in Russia, with over 120 million adherents worldwide, justifying the war – and using a homophobic discourse to do so.

Or maybe we erased the other memo where millions of Russians voted for this one “mad” politician (as millions of others voted for other mad politicians elsewhere in the world).

And yet, as we ponder the rampant ignorance about the intersections of politics and religion worldwide, and the arrogance of some European religious and political actors, and as some of us listen to religious leaders from other corners of the world, it would be wise to ponder a couple of questions: are we sure that all religions would have found the Patriarch of Russia’s language, and its subject, quite so distasteful? And, are we sure that it is one man causing all this carnage and hate (and profit to weapons manufacturers, mercenaries, and all who make money from war)?

There are many forms of this kind of arrogance of ignorance, which have coalesced to bring our world to this point where it would seem that almost every corner of it, is blighted. For some it is the blight of many forms of extremism: from launching war against a sovereign nation and killing its people, to horrific gang violence, to desecrating sacred sites and attacking pilgrims and devotees during their prayers, even during times which are holy to both attacked and attackers.

For others, it is the blight of democracy abused and myriad human rights systematically and deeply violated. For yet others the blight is having to live with various forms of hate speech and hate filled actions, including those with distinct anti-Semitic and Islamophobic blows. Holocaust deniers are reemerging out of many layers of rotten woodwork in all corners of the world.

The semantics of Islamophobia are being argued about in some western government circles, even as veiled women are being openly abused in some streets and denied access to jobs in countries claiming respect for religious freedom, and where even turbaned Sikh men continue to face abuse because they are mistaken as Muslims, and/or because their form of dress is deemed injurious to secular sensibilities.

For others the blight is to have to contend with shootings by lone gunmen of innocents in schools or subways or nightclubs or concerts. All this in the middle of a public health epidemic that has claimed the lives of millions – and we are still counting (where it is possible to have reliable data) – and while climate change is contributing to the largest numbers of refugees and forcibly displaced peoples ever in recorded collective human history.

Yet climate change is still being denied. And as for misogyny, it is the new normal in private and public spaces, everywhere in the world – in Europe too.

But it is not all gloom. The same European country which decried the one million Syrian refugees it allowed in (and subsequently quietly offloaded thousands of them to other countries), has announced no limit to the number of Ukrainians needing to enter it, and sometimes ensuring that some of the newer Ukrainian refugees receive access to homes before other refugees (who had waited longer but now must continue their wait). Another European country which let some refugees die of cold on its borders rather than allow them in, is now providing all manner of support to the Ukrainian ones.

The United States, which a few months ago lost significant credibility as a result of a messy exit after a 20 year struggle against the Taliban in Afghanistan (leaving the country largely back in control of the Taliban), is today resonating with righteous indignation, and crowing that “the West is back”. The European Union too, has seen the error of its ways of being overly dependent on cheap Russian gas, and oil, and is now hastening to rid itself of such a dependency.

The war in Ukraine (albeit apparently not the ongoing horrors in Myanmar, Yemen, Mali, Niger, Cameroon, and Ethiopia – to name but a few) is indeed impacting our world. Like Covid-19, the war will doubtless continue to influence political, financial, and socio-cultural frames for decades. But here is another question: are we sure that the rampant and now fully on display discriminatory arrogance of ethnocentrism, and its appendages, will change?

This April 2022, witnesses another form of coalescing. Bahá’ís celebrate Ri?ván, a festival of joy and unity which commemorates the beginning of their Faith. For Hindus and many others also, this month marks the celebration of the Spring festival of the harvest, and the Hindu new year. For Sikhs as well, this April celebrates the birth of the religion as a collective faith.

Jews celebrate Pesach, or Passover, commemorating the exodus of the Jewish people escaping the slavery of the Egyptian Pharaoh. Christians (Western and Eastern) – celebrate the resurrection of Christ this Easter. All while Muslims observe the thirty days of fast known as Ramadan. There are more faith traditions celebrating and/or commemorating. Definitely the best time, then, to pray for – or for those of tender anti-religious sensibilities let us say ‘to reflect’ on: the twin birth of humility and mercy.

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