Ireland, Spain, Norway moving closer to recognising a Palestinian state | Israel War on Gaza News

Spanish PM Pedro Sanchez says declarations on Palestine will be made “when the conditions are appropriate”.

Ireland and Norway are both moving closer to recognising Palestinian statehood, leaders of the two countries expressed separately after meetings with Spain’s Prime Minister Pedro Sanchez, who also champions the move.

Ireland wants to recognise Palestine soon, but in a coordinated action with Spain and more European nations, the country’s Prime Minister Simon Harris said after meeting Sanchez in Dublin on Friday.

Earlier in the day, Sanchez travelled to Oslo, where Norwegian Prime Minister Jonas Gahr Store said his country also “stands ready” to recognise Palestine together with “like-minded countries”.

Sanchez said Spain wants to recognise Palestine “as soon as possible”, leveraging the move as a way to gain momentum for a definitive peace process.

The current efforts come as the mounting deaths, starvation and infrastructure damage in the besieged Gaza Strip due to Israel’s war have resulted in growing international criticism.

Within Europe, the concerns about Israel’s war on Gaza have also led to shifting positions – including more nations considering the possibility of recognising Palestine.

Last month, Spain and Ireland, long champions of Palestinian rights, announced alongside Malta and Slovenia that they would jointly work towards the recognition of a Palestinian state. They said they were “ready to recognise Palestine” in a move that would happen when “the circumstances are right”.

On Friday, after meeting Sanchez, Harris said, “Let me this evening say our assessment is that that point is coming much closer and we would like to move together in doing so.”

“The people of Palestine have long sought the dignity of their own country and sovereignty –  a home that like Ireland and Spain can take its place amongst the nations of the Earth.”

Sanchez said that willing countries would make their declarations “when the conditions are appropriate” and that they would support the new Palestinian state becoming “a full member of the United Nations”.

The Spanish leader has repeatedly angered Israel with his outspoken comments since the start of Israel’s war on Gaza, while Harris has already drawn a rebuke from the Israeli government this week.

Israel told the four European Union countries that committed to moving towards Palestinian recognition that their initiative would amount to a “prize for terrorism” that would reduce the chances of a negotiated resolution to the generations-old conflict.

Norway ‘stands ready’

“Norway stands ready to recognise the state of Palestine,” Norwegian Prime Minister Store, whose country is a part of the Schengen zone but not the EU, told a joint news conference with Sanchez earlier on Friday.

“We have not set a firm timetable,” he added, saying a decision on Palestine’s recognition would need to be taken in close coordination with “like-minded countries”.

In November, Norway’s parliament adopted a government proposal for the country to be prepared to recognise an independent Palestinian state.

Norway also hosted Israeli-Palestinian peace talks at the beginning of the 1990s, which led to the Oslo Accords.

Israel’s war on Gaza has killed more than 33,600 Palestinians and injured more than 76,000 others since October 7. A Hamas attack on southern Israel before the war killed about 1,100 people there.

In all, 139 out of 193 UN member states recognise Palestine as a state.

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Norway gives Arctic foxes a helping hand amid climate woes | Climate

One by one, the crate doors swing open and five Arctic foxes bound off into the snowy landscape.

But in the wilds of southern Norway, the newly freed foxes may struggle to find enough to eat, as the effects of climate change make the foxes’ traditional rodent prey more scarce.

In Hardangervidda National Park, where the foxes have been released, there has not been a good lemming year since 2021, conservationists said.

That is why scientists breeding the foxes in captivity have also been maintaining more than 30 feeding stations stocked with dog food kibble across the alpine wilderness – a rare and controversial step in conservation circles.

“If the food is not there for them, what do you do?” asked conservation biologist Craig Jackson of the Norwegian Institute for Nature Research, which has been managing the fox programme on behalf of the country’s environment agency.

That question will become increasingly urgent as climate change and habitat loss push thousands of the world’s species to the edge of survival, disrupting food chains and leaving some animals to starve.

While some scientists have said it is inevitable that more feeding programmes to prevent extinctions will become necessary, others have questioned whether it makes sense to support animals in landscapes that can no longer sustain them.

As part of the state-sponsored programme to restore Arctic foxes, Norway has been feeding the population for nearly 20 years, at an annual cost of about 3.1 million Norwegian krone  ($293,000) and it has no plans to stop anytime soon.

Since 2006, the programme has helped to boost the fox population from as few as 40 in Norway, Finland, and Sweden, to about 550 across the Scandinavian Peninsula today.

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‘Our bodies know the pain’: Why Norway’s reindeer herders want Gaza peace | Indigenous Rights

Fosen Peninsula, Norway – A herd of reindeer running through thick, white snow sounds a bit like thunder.

It is a spectacle that has been replayed for at least the past 10,000 years on eastern Norway’s Fosen Peninsula and one that Maja Kristine Jama, who comes from a family of reindeer herders, is deeply familiar with.

Like most Sami reindeer herders, Jama knows every inch of this terrain without any need for a map.

Instead of going to kindergarten like most other children in Norway, she was raised living outdoors alongside the migrating reindeer. Reindeer husbandry in Norway is a sustainable activity that is carried out in accordance with the traditional practices of Sami culture. Reindeer also play an important role in the Arctic’s ecosystem and have long been a symbol of the region

“Reindeer herding defines me,” Jama says. “We are so connected to nature, we have respect for it. We say that you don’t live off the land, you live within it. But we see our lands being destroyed.”

Europe’s oldest and last remaining Indigenous people are under grave threat as a result of borders, land seizures, construction projects dedicated to the extraction of natural resources and systematic discrimination.

Yet, that creeping sense of suffocation has made the Sami reach out to another set of Indigenous people nearly 4,000km (2,500 miles) away, whose fight for survival they identify with: the Palestinians in the Gaza Strip and the occupied West Bank.

Their own struggle for Indigenous rights and self-determination has turned the Sami into vocal advocates for the Palestinian cause.

“There is an instant urge to stand up for people who are being displaced from their homes,” Ella Marie Haetta Isaksen, a Sami activist and artist widely known for her singing, tells Al Jazeera.

‘We say you don’t live off the land, you live within it,’ reindeer herder Maja Kristine Jama says [Courtesy of Norske Samers Riksforbund/Anne Henriette Nilut]

Isaksen had just finished taking part in several months of demonstrations in Oslo for the rights of her own people when Israel launched its war on Gaza in October.

As the death toll mounted, anger about Gaza quickly spread through Norway generally and the Sami community in particular. Scores of Norwegians posted images of themselves holding “Stop bombing Palestine” placards on social media while mass demonstrations called for an immediate ceasefire after Nordic countries, with the exception of Norway, abstained from a United Nations General Assembly ceasefire vote on October 27.

For the Sami, it was a pivotal moment of two causes tangling into one. The community launched a series of regular protests in Oslo against the war in Gaza, and those rallies continue to take place.

In front of the Norwegian Parliament on a cold October day, surrounded by hundreds of Palestinian and Sami flags, Isaksen held a mic and performed the “joik”, a traditional Sami song performed without instruments. Her lilting sounds brought the noisy demonstrators to a standstill, carrying a prayer that she hoped would somehow reach the besieged children of Gaza.

“I’m physically so far away from them, but I just want to grab them, hold them and take them out of this nightmare,” Isaksen says.

“Without trying to compare situations, Indigenous peoples all over the world have stood up for the Palestinian people because our bodies know the pain of being displaced from our homes and forced out of our own lands,” Isaksen says.

Ella Marie Isaksen at Sami demonstrations in Oslo in October 2023 [Courtesy of Rasmus Berg]

A long struggle

For more than 9,000 years, the Sami lived a free, nomadic existence spanning modern-day Norway, Sweden, Finland and Russia. That began to change in the ninth century when outsiders from Southern Scandinavia encroached into Sapmi, the name given to the broad, untamed lands of the Sami. Christian invaders established a church in the 13th century in Finnmark in northern Sapmi territory in what is now northern Norway.

Sweden’s break from Denmark, which had also ruled Norway, in 1542 launched an era of land disputes, conflict and coercion of the Sami that lingers today. A Swedish census that has been preserved from 1591 notes how one Sami community, moving across borders that hadn’t existed for their ancestors, simultaneously paid taxes to Sweden, Denmark and Russia.

The creation of Europe’s longest unbroken border in 1751 – between Norway and Sweden – was particularly disastrous for the Sami, restricting them permanently within one country, splitting families apart and forcing their reindeer away from migratory routes.

As has been the case for the Palestinians, the imposition of such borders has had a direct impact on the Sami’s fragile existence, says Aslat Holmberg, president of the Sami Council, a nongovernmental organisation promoting the rights of the Sami people across the Nordics and western Russia. He comes from an area on the border between Finland and Norway.

“I don’t like to divide the Sami with borders, but we are people now living in four countries,” Holmberg says.

Although Sami groups maintain a bond, they believe the borders imposed on them were one of many colonial acts that tore them apart. A ban on speaking their own language under forced assimilation policies, which officially ended in the 1960s in Norway, almost erased their cultural ties. Holmberg warns that Sami languages are now “endangered”.

A Sami woman on a Sami farm in Solheim, Troms og Finnmark in Norway [File: Jorge Castellanos/SOPA Images/LightRocket via Getty Images]

He isn’t exaggerating.

There are no historical records showing population figures for the Sami through history. Today, however, they are estimated at 80,000. About half that number live in Norway, where just three Sami languages remain in use. There are only 20 remaining speakers of one of them – the Ume language used in Sweden and Norway.

In all, there are nine surviving Sami languages, which are related to languages such as Estonian and Finnish.

Preservation of these languages is fraught with difficulties. In Finland, 80 percent of Sami youth live outside traditional Sami territory, where there is no legal obligation to offer their language services in government and the judicial system. By comparison, Swedish language services in legal and government administration are mandatory in Finland.

Dying languages and disruptions from borders are not the only problems faced by the Sami. Climate change and land seizures for the extraction of natural resources also threaten livelihoods.

Small-scale gold mining and forestry, both legal and illegal, are common. The mining of nickel and iron ore, which is considered part of the European Union’s mission for self-sufficiency, have restricted reindeer from roaming and have destroyed their feeding grounds.

According to Amnesty International, mining companies are now showing interest in digging up Sami territory in Finland to feed the ever-rising demand for mobile phone batteries.

“We live in a settler colonial society,” Holmberg says. “The Sami know how it is to be marginalised and lose our lands. The levels of violence are different in Palestine, but a lot of the underlying mindset is similar. The US and Europe have shown they are not able to fully acknowledge their own colonial history.”

Holmberg delivers a stark warning that sounds eerily similar to the voices heard in Palestine.

“We are at the edge now. Any more push, and we collapse.”

Wind turbines stretch across what used to be reindeer pastures of the Sami in Norway [File: Jonathan Nackstrand/AFP]

‘Greenwashing colonialism’

Construction of Europe’s biggest wind farm in the Fosen Peninsula began in 2016. A total of 151 wind turbines and 131km (81 miles) of new roads and power cables are now spread across the winter pastures for local reindeer herders and were placed there without the consent of local Sami.

Five years later, Norway’s Supreme Court ruled that the green energy construction had been illegal and violated the Sami’s human rights. But it did not issue any instructions about what should be done next.

So the Fosen wind farm, which is co-owned by a state-funded Norwegian energy firm, a Swiss company and the German city of Munich, remains operational on Sami land to this day.

A compensation deal between Fosen Vind, a subsidiary of the Norwegian state utility Statkraft, which operates 80 of the wind turbines at Fosen, and the southern Fosen Sami was agreed in December. But wind farms owned by foreign companies have yet to compensate the remaining Sami.

There is an irony at play for the Fosen Sami here. “Green” energy projects for globalised communities have been prioritised and built at the expense of the very people living sustainably – a process described as “greenwashing colonialism” by Sami activists.

“Many talk about the material impact of the landscape destroyed for grazing with the pastures now gone for reindeer,” Jama says. “But any proof of Sami history in the area is hidden now and needs a well-trained eye to see it.”

She adds that living in “constant fight mode, in stress or fear of our future” has taken a toll on the mental health of many Sami.

The past year has seen the Sami staging sit-ins inside the Norwegian Parliament and blockading the offices of Statkraft, an event that was attended by Swedish climate activist Greta Thunberg.

Ida Helene Benonisen is carried away from a protest at a government building by Norwegian police [Courtesy of Rasmus Berg]

Throwing off a shadow of shame

Sami resistance is in the throes of a revival, particularly among people in their 20s and 30s born or living in urbanised communities and now embracing their Sami roots, which their grandparents were made to feel shame for, they say.

“There’s a wave of people wanting to reconnect with the culture of our grandparents, who themselves wanted to hide it,” says Ida Helene Benonisen, a Sami poet and activist who herself scuffled with police at the October protests in Oslo.

Official assimilation of the Sami ended in the 1960s in Norway. But the stigma of having Sami roots left families back then feeling “ashamed”, including her own family, she says. Historical “Norwegianisation” still haunts Sami families today.

‘There’s a wave of people wanting to reconnect with the culture of our grandparents,’ Ida Helene Benonisen says [Courtesy of Rasmus Berg]

While navigating past traumas is difficult, Benonisen takes pride in her roots, showcasing her Sami identity on social media platforms such as Instagram and TikTok.

Like Isaksen and other activists in their 20s and 30s, she uses social media to educate outsiders about greenwashing and also shares stories from Gaza as part of “a movement of people standing against colonialism”.

“It felt natural for Sami to speak for Palestine, especially since the genocide started,” says Benonisen, co-founder of a slam poetry venue in Oslo with Asha Abdullahi, a Norwegian Muslim.

“Social media is giving people a platform to connect with a decolonised point of view. The history we are too often told is the story of the oppressors.”

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Qatar condemns ‘double standards’ at ICJ hearing on Israeli occupation | Israel War on Gaza News

Qatar tells the International Court of Justice (ICJ) that it rejects the “double standards” when international law applies to some but not to others during a hearing on Israel’s occupation of the Palestinian territories.

“Some children are deemed worthy of protection while others are killed in their thousands,” senior Qatari diplomat Mutlaq al-Qahtani said on Friday in The Hague.

“Qatar rejects such double standards. International law must be upheld in all circumstances. It must be applied to all, and there must be accountability”.

Al-Qahtani added that Israel had implemented an “apartheid regime” to maintain the “domination of Jewish Israelis over Palestinians”.

He also said the occupation is “illegal” due to it violating the Palestinian people’s right to self-determination.

The court has the “clear mandate and indeed the responsibility to remedy this unacceptable situation. The credibility of the international legal order depends on your opinion, and the stakes cannot be higher.”

Qatar, the United States and Egypt are currently mediating negotiations for a ceasefire between Israel and Hamas to stop the current war, which is taking a devastating toll on Palestinian civilians in the Gaza Strip.

Over the past week, the ICJ has been hearing the opinion of more than 50 countries on the legal implications of Israel’s occupation ahead of the court issuing a nonbinding opinion.

The 15-judge panel has been asked to review Israel’s “occupation, settlement and annexation, … including measures aimed at altering the demographic composition, character and status of the Holy City of Jerusalem, and from its adoption of related discriminatory legislation and measures”.

But Qatar echoed similar statements from several countries in calling out Israel’s policy as a breach of international law, including South Africa, which also referred to the occupation as “apartheid”.

Representatives from several other countries, including Pakistan, Norway, Indonesia and the United Kingdom, spoke at Friday’s hearing.

Pakistani Minister for Law and Justice Ahmed Irfan Aslam said that while Israel had tried to make its occupation of the Palestinian territories irreversible, history has shown that change is possible, referring to the withdrawal of French settlers from Algeria in 1962.

He added that a two-state solution “must be the basis for peace”.

Norway’s representative said developments on the ground “give reason to ask whether the occupation is turning into a de facto annexation”, which is prohibited under international law.

Indonesian Foreign Minister Retno Marsudi, who said she left the G20 meeting in Brazil to address the ICJ personally, stated: “I stand before you to defend justice against a blatant violation of international humanitarian law that is being committed by Israel.”

Marsudi added that Israel’s “unlawful occupation” should not be normalised or recognised, all actions that stop the Palestinian people’s right to self-determination “shall be unlawful” and it is clear that its “apartheid regime” is in breach of international law.

The British representative was the only person to divert from what other countries had said on Friday and instead aligned with the US, who called on the court to reject issuing an advisory opinion.

The representative said that while Israel’s occupation is illegal, it is a “bilateral dispute”, and issuing an opinion would affect the security framework led by the United Nations Security Council.

The hearings are, in part, a push by Palestinian officials to get international legal institutions to investigate Israel’s occupation, especially in light of the current war on Gaza.

During the past four months and after Hamas’s October 7 attacks in southern Israel, which killed 1,139 Israelis, Israel has conducted a military campaign in Gaza, which has resulted in the deaths of more than 29,000 Palestinians.

In the occupied West Bank, settler violence has increased, and world leaders have issued sanctions to try to penalise and curb the attacks.

Israel, which is not attending the hearing, has said the court proceedings could be harmful to achieving some kind of negotiated settlement.

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Norway court says mass killer Breivik’s prison isolation not ‘inhumane’ | Prison News

Serving a prison sentence for killing 77 people in 2011, Breivik has access to a kitchen, fitness room and TV with Xbox.

Norwegian mass killer Anders Behring Breivik will remain in isolation in prison after he lost his legal attempt to end the conditions imposed on him by the state.

The neo-Nazi, who killed 77 people in a bombing and shooting rampage in 2011, sued the Norwegian state in January, arguing his prison conditions violated his human rights.

“The Oslo District Court has, after an overall assessment, concluded that Breivik’s sentencing conditions are not a violation of human rights,” the court said in a statement accompanying its verdict on Thursday.

Breivik, who changed his name to Fjotolf Hansen, is serving a 21-year sentence, the maximum penalty at the time of his offences, which may be extended for as long as he is deemed a threat to society.

He has been held in isolation since 2012 for his crimes, which include killing eight people with a car bomb in Oslo and gunning down 69 others, most of them teenagers, on Utoya island, on July 22, 2011 – the deadliest violence in Norway since World War II.

Breivik argued his isolation amounted to “inhumane” punishment under the European Convention on Human Rights. But the court rejected his claim against the Norwegian Ministry of Justice and Public Security.

“Breivik has good physical prison conditions and relatively great freedom in everyday life,” Judge Birgitte Kolrud said in the ruling.

“There has been a clear improvement in the sentencing conditions” and there was “no evidence of permanent damage from the punishment”, she added.

Breivik, 45, was transferred two years ago to Ringerike Prison, where he is held in a two-storey complex with a kitchen, dining room and TV room with an Xbox, several armchairs, and black and white pictures of the Eiffel Tower on the wall.

He also has a fitness room with weights, a treadmill and a rowing machine, and three parakeets fly around the complex.

A view of a TV room in the Ringerike Prison, where Anders Behring Breivik is serving his sentence [File: NTB/Ole Berg-Rusten /via Reuters]

‘Well treated’

“Breivik is particularly well treated,” prison director Eirik Bergstedt testified at the court hearing last month.

The case took place over five days at Breivik’s high-security prison, set on the shore of Tyrifjorden lake, where Utoya also lies.

“In summary, the court has come to the conclusion that the sentencing conditions cannot be said to be, or to have been, disproportionately burdensome,” Thursday’s verdict said.

Breivik has shown no remorse for his attacks and is still considered dangerous by the Norwegian authorities.

During his testimony at the hearing, he shed tears, saying he was suffering from depression and suicidal feelings.

However, Janne Gudim Hermansen, the prison-appointed psychiatrist who has met with Breivik since he was transferred to Ringerike, testified at the hearing that she was in doubt about the tears, saying, “I think perhaps this was used to achieve something.”

Breivik lodged a similar legal claim in 2016 and 2017.

In 2016, the Oslo District Court stunned the world when it ruled his isolation was a breach of his rights.

However, on appeal, Norway’s higher courts found in the state’s favour, and the European Court of Human Rights in 2018 dismissed his case as “inadmissible”.

Thursday’s ruling was immediately appealed by Breivik, the Norwegian newspaper Aftenposten reported.

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Norway’s foreign minister tells Al Jazeera why they still fund UNRWA | Hunger

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‘We will starve in the streets.’ Gaza residents say they will die without aid from UNRWA. Norway’s foreign minister tells Al Jazeera why his country will keep funding the agency in the face of Western cuts.

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Far-right mass killer Breivik sues Norway for human rights abuse | Prison News

The fanatic is suing the state in a bid to force it to end his isolation in prison.

A lawsuit launched by far-right fanatic and mass murderer Anders Behring Breivik accusing the state of abusing his human rights has opened in Norway.

Breivik, who killed 77 people in a bombing and shooting rampage in 2011, appeared in a court set up in the high-security jail in which he is serving his sentence on Monday. By accusing Norway’s Ministry of Justice of breaching his human rights, he hopes to force the authorities to end his years in isolation.

The 44-year-old killer’s lawyer laid out an argument that the conditions of his detention violated his human rights.

“He has been isolated for about 12 years,” Oeystein Storrvik told the hearing. “He is only in contact with professionals, not with other inmates.”

In earlier court filings, Storrvik had argued the isolation had left Breivik suicidal and dependent on the anti-depression medication Prozac.

Breivik claims the isolation he has faced since he started serving his prison sentence in 2012 amounts to inhumane punishment under the European Convention on Human Rights. He failed in a similar attempt in 2016 -17, when his appeal was denied by the European Court of Justice.

The extremist, who distributed copies of a manifesto before his attack, is suing the state and also asking the court to lift restrictions on his correspondence with the outside world.

He killed eight people with a car bomb in Oslo then gunned down 69 others, most of them teenagers, at a Labour Party youth camp. It was Norway’s worst peacetime atrocity.

Breivik spends his time in a dedicated section of Ringerike prison, the third prison in which he has been held. His separated section includes a training room, a kitchen, a TV room and a bathroom, pictures from a visit last month by news agency NTB showed.

He is allowed to keep three budgerigars as pets and let them fly freely in the area, NTB reported.

Extremist influence

Lawyers representing the justice ministry say Breivik must be kept apart from the rest of the prison population because of the continuing security threat he poses.

They said in their court filing that his isolation was “relative” given that he has contacts with guards, a priest, health professionals and, until recently, an outside volunteer. Breivik has said he no longer wishes to see the latter.

He also sees two inmates for an hour every other week, the lawyers pointed out, noting that the control over his contact with the outside world is justified by the risk that he will inspire others to commit violent acts.

“Specifically, this applies to contacts with far-right circles, including people who wish to establish contact with Breivik as a result of the terrorist acts on 22 July 2011,” they said in the filing.

Breivik was cited as an inspiration by Brenton Tarrant, who killed 51 people in two mosques in Christchurch, New Zealand in 2019.

In this latest case, the judge’s verdict – there is no jury – will be issued in coming weeks.

Breivik was sentenced in 2012 to 21 years of detention, with a provision allowing him to be held indefinitely if he is still considered dangerous.

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A library of the ‘future’: Can it make the world a better place? | Features

Oslo, Norway — Every May, literature lovers from all over the world walk 40 minutes through the hilly Nordmarka Forest outside of Norway’s capital Oslo and stop at a place where 1,000 Norwegian spruce, planted in 2014, are slowly growing. Here, the foresters make coffee on a fire and people gather around as a writer hands over a manuscript that will not be read until 2114.

This is the site of the Future Library, a century-long project conceived by Scottish artist Katie Paterson.

The vision is to get 100 carefully chosen authors to submit a manuscript each, one a year, and safeguard the works, unread, for a century, when they will be unsealed and published as a testament to the passage of time, mankind’s endurance and the hope that was imbued in the project by the generations that came before.

The manuscripts are sealed inside the “Silent Room” at the city’s spectacular public library, the Deichman Bjorvika. Designed by artists and architects Atelier Oslo and Lund Hagem alongside Paterson, the Silent Room is hidden away on Deichman’s top floor, where Norway’s oldest book is being kept similarly safe from a possible flood.

One hundred layers – one for each year and author – line the undulating walls of the Silent Room, folding on top of each other in soft, asymmetric curves from floor to ceiling. They resemble tree rings and are made from the wood of older trees that have been felled to make space for the Future Library forest – a process of continuous regeneration carried out as part of the maintenance of the managed forests around the city.

The works can be any length, in any language and style, but all we will know of them, in our lifetime, is the title. There is little danger of a sneak-peak: Each manuscript is encased in a steel box embedded deep within a “tree ring” and hidden behind a glass panel emanating a soft but bright light. It reveals nothing but the author’s name, alongside their year, and is secured by an alarm.

Together, these works will create a literary time capsule of each passing year, with future generations – so is the hope – taking over the project’s legacy.

The Silent Room has a temple-like calm. No shoes are allowed inside and the room’s soft smell of wood serves as an umbilical cord to the forest outside that will help bring the books to life – today’s saplings that will provide the paper for about 3,000 copies of the anthology.

Planted on a slope surrounded by the verdant forest, these young trees form a living amphitheatre around the wooden bench where the handover ceremonies take place. The trees, lit by a soft October sunshine on our visit, look like an audience. It is hard to shake the feeling that they are watching. “But they are!” Anne Beate Hovind, the chairwoman of the Future Library Trust, exclaims.

A signpost in Norway’s Nordmarka Forest directs the way to the Future Library. The official agreement for the Future Library forest was signed in May 2022 [Anna Pivovarchuk/Al Jazeera]

A 100-year plan

The idea of the Future Library came to Paterson on a train journey while she was drawing tree rings on a napkin. Paterson, who has recently unveiled an interactive installation at Apple’s HQ, is known for artworks that challenge our perceptions and ideas of fundamental principles around us, like time, space and our place in them. She has mapped all of the dead stars, outfitted a grand piano to play a Morse-coded version of Beethoven’s Moonlight Sonata, bounced off the surface of the moon and set up a direct phone line to a melting iceberg. It was never going to stop at tree rings.

Paterson became fascinated with the notion of deep time in the primordial landscapes of Iceland’s far north where she took on a job as a chambermaid after completing her art degree. She’s since dedicated her career to exploring the profound connection she senses between humans and the planet.

It has fostered her love of forests and their sense of timelessness, with trees carrying the memory of an era long before ours. “Books are trees, libraries are forests,” Paterson explains. “Every book you pick up has its origin in a tree somewhere – it was alive.”

“It’s actually the shortest time span of all my work. It’s only 100 years,” Paterson laughs, as she speaks of the project over a video call from her home in Fife, Scotland.

As the Future Library is about to enter its 10th year, Paterson says the biggest change in the way the project is perceived has been the shift in perspective towards climate and ecology. At the start, she was mostly queried about the physicality of the book and whether books will still exist in 100 years. Now, she says, the questions are turning to the extinction crisis and whether there will be anyone left to read the books.

“It’s just horrendous to watch and learn about new oil fields and … the profits going up, still, which is just unthinkable,” Paterson says, frustrated. It’s totally depressing, she admits. But, on the other hand, she sees that change is happening.

“I guess artists have always, always responded to that particular moment in time, whatever it might be. And now, this is absolutely our moment,” she insists.

Manuscripts are slotted into the walls of the Silent Room. There are one hundred layers – one for each year and author — resembling the rings of a tree [Anna Pivovarchuk/Al Jazeera]

Leap of faith

With the climate catastrophe and the trajectory of our species at the core of the Future Library project, words like “trust,” “hope” and “optimism” come up incessantly in discussions around the project.

It was “such a leap of faith”, Paterson admits – one that found a soft landing in the capable hands of Hovind, who is also the project’s producer.

Hovind initially met Paterson in 2011, in her role as art director in charge of commissioning public artworks at the development firm Bjorvika Utvikling, which was behind the now-iconic rejuvenation of the Oslo waterfront and originally commissioned the Future Library.

Given Hovind’s CV, it may be surprising to find her laughing, rubber gloves on and trowel in hand, scraping gum off the Silent Room floor after she had spent a good hour explaining the project to curious visitors: “Commitment. … Oh my god, life! This is why it’s succeeded, you know. I know what it takes.”

“I thought, OK, the forest. How do I get a forest?” Hovind recalls the early conversations about the Future Library with Paterson. To sell the out-of-the-box idea to the funders, Hovind started with concrete practicalities. First, in 2013, she brought the concept of dedicating a suitable area to the initiative to the director of forestry for Oslo’s municipality – it had been buying forest land around the city since 1889 as protection against urban expansion. To her surprise, he met the proposal with a “Why not?”

Having secured the space, Hovind waited until the project felt viable before asking for a 100-year contract. The official agreement for the Future Library forest was signed in May 2022; by then, the saplings had also physically taken root.

Then there was the tricky question of persuading writers to commit to a piece of work that will not be published in their lifetime. Hovind admits she was unsure whether authors would even want to be part of another artist’s project. “We didn’t know anything about the literature field. So we were like, what’s gonna happen?” she says.

Paterson and Hovind reached out to Margaret Atwood, an award-winning author and the closest the world may have to an oracle, known for getting the future eerily right. Indeed, Atwood may as well have been looking into a crystal ball when, in a 2010 essay, Literature and the Environment, she asked: “Will we ourselves soon be a lost civilization? Will our own books and stories ultimately become time capsules for some future archaeologist or space explorer? … Should we all put our novels into lead-lined boxes and bury them in a hole in the backyard?”

Paterson says Atwood was a natural fit to the Future Library’s themes of time and imagination and she was taken with the idea that whatever Atwood wrote might have materialised by the time the project concludes.

Atwood said yes almost immediately, becoming the Future Library’s first inductee, to Hovind and Paterson’s excitement – and tears of relief.

Since Atwood handed over her manuscript, Scribbler Moon, in May 2014, the project has grown organically. It feels, Paterson says, like a big family tree.

Now more authors, far from being sceptical, hope to be invited to participate. Hovind, for instance, was unsure about whether Karl Ove Knausgard, a famous Norwegian author, would be interested in the project. To her surprise, he told her that he always wanted to be part of it and never thought he would be asked, she recalls. And it’s not just authors who are increasingly drawn to the project. Norway’s crown princess joined other literature fans at the manuscript ceremony in the forest last year.

The seven-member trust, which includes Hovind and Paterson as well as publishers from Norway and the United Kingdom, and a US museum director, considers writers based on their contributions to literature and poetry. The selection process itself is based on serendipity and gut feeling. Unlike book prizes, there is no initial shortlist or goal to pick the “best”. The trust pays attention to the discussion around the authors’ work and aims for a truly global representation.

The project also receives unsolicited nominations from around the world, which the trust relies on to discover new writers, whose work is evaluated for its ability to capture the imaginations of current and future generations.

There’s a temple-like calm within the soft, circular walls of the Silent Room [Anna Pivovarchuk/Al Jazeera]

Tree children

“You see these little trees and they look like children,” says Ocean Vuong, a New York Times best-selling poet and novelist who is the Future Library’s seventh contributor. “We often think of trees as these foreboding, old … rings of knowledge … But then it’s such a shock, I think, a very fruitful shock, to see a tree that’s just a sapling. And your heart breaks for it, you know, and you think, My goodness, what, what are you going to see? I hope you see the best of us,” he tells Al Jazeera over a call from his home in Northampton, Massachusetts.

Vuong, who splits his time between Northampton and New York, where he is a tenured professor of literature at NYU, came to the US from Vietnam as a child and has grown up in a busy intergenerational household. At 35, Vuong is the Future Library’s youngest author to date.

“We need everyone at the table. We need everyone’s perspective,” he insists. While he may be of the last generation to cross from analogue into digital – he got his first iPhone when he was 23 – he finds himself surprised at how young people have mobilised in the digital age: “My generation certainly did not talk about the pressing matters of the world the same way my students now talk about it.”

He is cautiously optimistic about this new trajectory.

“I’m really interested in seeing what are the material manifestations of the awareness coming from young people in their 20s now using technology as a way to create their own epistemological traditions.”

For Vuong, the Future Library feels very much like the family he grew up in, and hopes that even younger people will continue to join the project. The stillness and the sense of hope among those attending the handover ceremony were very emotional for him.

“Very rarely, if at all, am I concerned that I would make a tree proud,” he laughs softly. “But that’s what I felt. I said, ‘Oh, my goodness, I hope these trees will be proud of me for using them to print my work’, you know.”

Anne Beate Hovind stands near trees in the Future Forest [Anna Pivovarchuk/Al Jazeera]

Sacred places

Zimbabwean novelist and filmmaker Tsitsi Dangarembga, winner of the Commonwealth Writers’ Prize for Nervous Conditions, who joined the Future Library in 2021, thinks the project’s success lies in its connection to something fundamental and archetypal within us.

“We are not holding the Earth’s produce sacred,” she says over a call from her home in Harare. “We are only holding ourselves and our desires and cognitions sacred, forgetting that the whole system that we live in is sacred. And so I think that this forest is actually a sacred forest. And I think as it grows and people visit it, they will be touched by the spirit of it.”

Dangarembga – who was born in what was then colonial Rhodesia (now Zimbabwe) and had witnessed her country transition from the oppression of white-majority rule to the hope of independence, and then begin to sink yet again, this time under homegrown repression – is critical of the systems of power in place.

What is often referred to as “modernity” is, for her, simply a version of doing things that allows a certain group to define itself as elite – a set-up that has destroyed indigenous knowledge as well as a sense of community.

“I think that perhaps, those of us who have a vision of a different future for humankind might have been naive. Because we always knew, theoretically, that power is never given up willingly, but I don’t think that we really thought about what that means in the areas that generate power,” she says of those in the creative economy who challenge the status quo. “I think we need to strategise better going forward.”

Dangarembga, who has been actively engaged in political protests in Zimbabwe and was handed a suspended prison sentence in 2022 for protesting against the government of Emmerson Mnangagwa, has witnessed a lot of change in her lifetime. It is perhaps because of it, Dangarembga says, that she sees no reason to lose faith in humanity.

She believes there are many people who are beginning to understand that we need to do things differently and who will be inspired by projects like the Future Library – which pushes against the system of expropriation and appropriation – to detach from the hubbub around us and tap into a different source of knowledge.

“Can you imagine if a hundred other countries decided to have such a forward-looking project? … That could change the world.”

At the site of the Future Library, located in the Nordmarka Forest outside of Oslo, 1,000 Norwegian spruce, planted in 2014, are slowly growing [Anna Pivovarchuk/Al Jazeera]

Stories as bridges

“I do passionately… sincerely believe in the power of books to help us, to save us. And why do I say this? Because it happened to me,” says Elif Shafak, the Future Library’s 2017 author. She is sitting in front of a colourful and busy bookshelf in her home in London, where she has been based for more than 14 years.

An introverted only child, Shafak grew up with a single mother in a conservative society in Turkey, and it was books, she tells Al Jazeera over a video call, that “showed me there were other possibilities, that there were other… worlds beyond the world that I had known, that had been given to me.” With it came a sense of freedom, possibility, connectivity and, perhaps most importantly, empathy.

“As human beings, if we learn anything in this life, we learn from difference,” Shafak insists. “We are not going to learn anything from echoes.”

Shafak, an award-winning author of 19 books, with another one out next summer, is a scholar as well as a storyteller (she has a PhD in political philosophy) known for exploring difficult subjects like sexual harassment, gender violence, child abuse, child brides and homophobia – even when she has faced pushback and legal challenges.

Shafak has spoken out against echo chambers as well as the power of stories to punch holes through the walls of difference. “I really think books change us in so many ways but they don’t do this by lecturing, preaching – nothing like that. They shift something in us in a very delicate way. In a very human way, in a very egalitarian way. You know, not from above, but that change comes from within, from the heart… Otherwise, we all have very high egos, inflated egos. We’re surrounded by our own habits, needs, desires, and we don’t see much beyond that.”

Like Dangarembga, Shafak is critical of modern capitalist society and its emphasis on individual needs above nature. Humankind has also, she believes, lost the humility of intellectual exchange, the “sincerity of saying, ‘I don’t know’.” But there is a big difference between information, knowledge and wisdom, she says.

“We live in an age in which we’re bombarded by information. But we have very little knowledge and even less wisdom.”

She wishes more politicians read fiction. This is what makes projects like the Future Library critical – today more than ever, Shafak says.

“This is a project of faith, faith that… our words today will matter to people of future generations, that there will be a need for literature, there will be a need for poetry, for novels, for ideas… for emotional connections.”

She believes that bridges only appear when we are ready to cross them and this is, in her view, a time for crucial global conversations. “For global sisterhood,” she continues, “for connections beyond borders. And at the heart of this, I think, is a longing, a faith in humanity that is very much shared by the Future Library… as a bridge-building project.”

For Shafak, it is all about solidarity and how we connect the dots. “I passionately believe that silences keep us apart,” she says, “silences create walls between us, but stories bring us together”.

Each manuscript is encased in a steel box embedded in the wall and placed behind a glass panel that reveals the author’s name and year. By 2114, the Silent Room will house 100 manuscripts [Anna Pivovarchuk/Al Jazeera]

Possible futures

“It’s not possible to predict ‘the future’, as there are many possible futures,” Margaret Atwood writes in an email, adding: “There are also many wild cards – unexpected and unpredictable events.”

If her roguish imagination is anything to go on, however, the very few of us who survive our self-destruction might be living in a tree, fighting off mutant animals and forgetting basic words, like the characters in her MaddAddam Trilogy.

What does that mean for the library? Will the manuscripts or the forest endure the next 100 years? After all, as Jorge Luis Borges famously wrote, man is an imperfect librarian.

There are contingency plans in place. The paper copies of the manuscripts are secured and the tree roots have been treated against possible insect infestations. But there have already been fires both in the Deichman and near the Future Library forest.

With the Future Library becoming a pilgrimage destination, its guardians are embracing uncertainty, even if it means having to replant or rebuild. If something were to happen to the Silent Room, “there will be grief”, Hovind says. “But we have to handle it, and we have to rebuild it. But if it’s a copy or if it’s something else – I think we will deal with [it] and that will be part of the story.”

Forests have long held a spiritual significance when it comes to mankind’s hope for a better future. After all, before the founding of the United Nations, delegates were taken to the Muir Forest outside San Francisco to contemplate the ancient redwood trees as they envisioned strategies for a lasting world peace.

But the significance of the Future Library goes far beyond being a sacred site where humanity consecrates its hopes. According to Dangarembga, “It’s important that we begin to try to think of other scenarios that we could live in. This project seemed to be one of those that was aiming at a different vision of what it could be to be a human community.”

As Atwood writes, “If we manage to turn our disastrous lifestyle around, we have a chance.”

“I feel like if I really wanted to create concrete change, I wouldn’t be doing this, I’d be doing something else,” Paterson admits. “But what it does allow you to do is kind of work with emotion… to create things in situations that can allow these thoughts to penetrate in a really different way, you know, than the news headlines… artwork can take you into… a different way of thinking or feeling or being.”

To everyone involved, the project represents, above all else, hope.

In the face of making decisions about the future, Shafak insists, we cannot afford apathy. But, warns Dangarembga, we have to act in ways that perpetuate and increase hope, because hope alone won’t do the job for us. In her view, the Future Library sustains this decisive momentum: “It keeps the hope in the possibility of good alive,” she says.

Hovind has a dream that the library could do precisely that – prod people into action by serving as an example.

“Maybe the concrete project is that people are inspired to imagine and do concrete things in their world,” she says. “If people could do that … I think we can change the world for the better.”

Margaret Atwood’s manuscript at the Future Library [Anna Pivovarchuk/Al Jazeera]

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What is the ‘zombie deer disease’ that experts warn may spread to humans? | Health News

In what scientists call a “slow-moving disaster”, a “zombie deer disease” is spreading across the United States after a case was detected in Yellowstone National Park.

The lethal disease has no cure and is prevalent in deer and elk, but studies suggest that it may spread to humans.

Here’s what we know about the disease and whether people should be worried.

What is zombie deer disease?

Zombie deer is a chronic wasting disease (CWD) that first surfaces in deer, elk, reindeer, sika deer and moose, according to the Centers for Disease Control and Prevention (CDC), a national health agency in the US. It is unclear how the name “zombie deer” emerged.

It eats away at the brains of those animals and causes dementia-like symptoms, eventually leading to death. There are also no treatments or vaccines.

CWDs are spread by prions – a set of proteins that are almost indestructible and affect both animals and humans. They cause a type of rare progressive neurodegenerative disorder – which means it affects the nervous system and gradually worsens.

The World Health Organization has urged keeping agents of known prion diseases, such as animals infected with zombie deer disease, from entering the human food chain. However, there is no strong evidence that humans can get infected with CWD prions from animals.

What are the symptoms of zombie deer disease?

The prions of the disease cause cells in the brain and spinal cord to fold abnormally and start clumping.

Around a year after getting infected, animals start showing symptoms including dementia, wobbliness, drooling, aggression and weight loss.

Where has zombie deer disease been detected?

A deer carcass in Yellowstone National Park tested positive for the disease in mid-November, announced the National Park Service.

The CDC also reported that “as of November 2023, CWD in free-ranging deer, elk and/or moose has been reported in at least 31 states in the continental United States, as well as three provinces in Canada”.

Cases have also been reported in Norway, Finland, Sweden and South Korea.

The first-ever zombie deer disease case, however, was first discovered in Colorado in 1967, according to the US Geological Survey.

What is the risk of zombie deer diseases spreading to humans?

So far, there have not been any reports of zombie deer disease transmitting to humans.

Experimental research on CWDs suggests, however, that it is a possibility, especially if humans eat infected meat. Currently, the CDC estimates that up to 15,000 animals infected with CWD are eaten each year.

Additionally, the temperatures needed to cook off its prions in meat are far above regular cooking temperatures.

Within animals, it spreads through their saliva, urine, blood or faeces. The prions can also remain in environments for a long time, according to the CDC.

Have diseases spread from animals to humans before?

It’s fairly common. In the 1980s and 90s, “mad cow” disease was found to have spread from animals to humans in the United Kingdom. A total of 232 people worldwide have died from the disease, according to the Food and Drug Administration based in the US.

From rabies to avian influenza, zoonotic diseases — that can spread from animals to humans — have long posed a major public health challenge that has been exacerbated as humans have encroached more and more into the natural habitats of a range of animal species.

COVID-19, the world’s most devastating pandemic in a century, is also widely believed to have spread to humans from animals in a wet market in the Chinese city of Wuhan. Nearly 7 million people around the world have died from COVID-19 in less than four years.

What precautions can people take against zombie deer disease?

The CDC has listed several precautions against eating meat infected with CWDs, such as:

  • Test hunted animals before eating the meat.
  • Avoid “deer and elk that look sick or are acting strangely or are found dead”.
  • Use latex or rubber gloves when removing the internal organs of hunted deer, while minimising contact with the brain and spinal cord tissue.
  • Do not use household knives or kitchen utensils when handling deer meat.

Determining whether a deer is infected can only take place after it is killed because testing requires samples of tissue deep within the brain.



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