The Malawians braving climate shocks and red tape to make banana wine | Agriculture

Karonga, Malawi – Regina Mukandawire has been growing bananas on her small farm in the Karonga district in northern Malawi for more than 16 years. But heatwaves, floods and disease outbreaks that have hit the country since 2010 have gradually reduced her yields from half a tonne to only a few buckets per harvest.

“If it’s extremely hot, ripe bananas will quickly rot, meaning you won’t be able to sell them,” the 38-year-old mother of six told Al Jazeera. “Again, when floods happen, the trees are affected, and heavy storms can actually destroy a whole farm.”

Malawi is suffering some of the worst impacts of climate change despite being one of the world’s lowest emitters of greenhouse gases. The dry spell caused by the El Nino weather phenomenon during the 2016-2017 season also left a third of the country’s 18 million people in dire need of food assistance.

Two years later, when Cyclone Idai hit, small businesses incurred $20m in losses, and two million people were pushed into extreme poverty, says Mathews Malata, co-chairperson for the Movement for Environmental Action, a Lilonge-based advocacy group.

That impact has continued today, he told Al Jazeera.

“Malawi is losing up to 33 tonnes of soil per hectare due to environmental damage as well as floods and other weather conditions,” he said.

One crop that has been seriously affected by extreme weather is banana, Malawi’s fourth biggest staple crop after maize, rice, and cassava. With temperatures sometimes reaching 43 degrees Celsius (109 degrees Fahrenheit), bananas are often in a messy state by the time of harvest.

Frustrated by repeated losses, a group of four men and 30 women from Mlare village started making wine using overripe bananas that they grew or bought from other farmers.

Tropical Cyclone Freddy and other impacts of climate change have wrecked farms and infrastructure in Malawi [File: Thoko Chikondi/AP Photo]

Turning bananas into wine

The group began in 2012 as the Twitule Cooperative, a small group of farmers meeting in Muchenjeli, Karonga, with founding members like Mukandawire. However after training by the COMSIP Cooperative Union, a bigger cooperative, its mission and importance have evolved.

“The project is a source of livelihood for this community and stands as a testimony of how communities in Malawi are fighting the effects of climate change,” said Mercy Chaluma, a representative for COMSIP.

The group says it is able to sell its sweet-tasting alcoholic beverage in other districts in the country and they are also attracting interest from consumers in neighbouring countries like Zimbabwe, Zambia, and Tanzania.

The farmers have no sophisticated equipment, and their winery production plant is a small room with neither electricity nor running water. Workers use 20-litre (5.3-gallon) and 50-litre (13.2-gallon) plastic buckets that serve as mixing and storage jugs.

Twitule winery chairperson Vyanitonda Kasimba said those who work in the winery are members of the cooperative. The group produces a minimum of 50 bottles per day and sells them for 3,000 kwacha ($1.78) per bottle.

“The cooperative does not have a wine bottling facility, so COMSIP Union purchases wine in bulk from them and facilitates improved bottling that is appealing and helps them with marketing that attracts high prices,” she said.

In a country where more than half the population lives in poverty, the revenue has come in handy. Mukandawire, whose husband is unemployed, has become her family’s breadwinner through proceeds from the wine business.

“Being a member of Twitule wine production helped me to construct better housing structures at my home. I am also able to send my children to school with proceeds from the project,” she said.

Another group member, Evelyn Mwabungulu, has ventured into raising goats using proceeds from the wine project. She started with one goat but now has 14.

“When I sell them, I manage to meet the needs of my family, especially taking my kids to better schools. I am now looking forward to upgrade into cattle farming,” she said.

Surmounting challenges

The production of banana wine has not been without its challenges. Most customers prefer their wine cold, but lack of electricity made the group’s refrigerator useless. So it found a makeshift solution: digging a 5-metre-deep (16ft-deep) pit instead.

“We use a thermometer to measure the temperature inside the pit before placing the wine,” Mukandawire explained.

Al Jazeera saw documents showing that the cooperative made the required payments to the Electricity Supply Corporation of Malawi (ESCOM) in May 2021, but the community has not yet been connected to the national grid.

ESCOM spokesperson Kitty Chingota said climate change had contributed to the delay.

“The devastating effects of cyclones and other destructive weather patterns usually uproot and vandalize electricity infrastructure. This means the utility will have to spend more resources on repairs at the expense of other projects.  Again, the issue of inflation is at play. We import most of our equipment, but the kwacha-dollar exchange rate, for example, is a huge setback,” Chitonga said.

Al Jazeera noticed pipes installed by the water board from the main reservoir to the area, but the cooperative still doesn’t have water. Efforts to reach the board for comment were unsuccessful because telephones went unanswered.

Twitule wine’s popularity in and beyond Malawi’s borders is on the rise, and it has passed pre-certification tests by the Malawi Bureau of Standards, so it is considered suitable for consumption. However, the agency has yet to officially approve the product and, by extension, commercial-scale sales.

“There have been endless suggestions from the bureau to the cooperative on what they should do to be certified, and most of these have been followed. … Currently, the cooperative is awaiting another visit from the bureau to see if certification will now be granted,” Chaluma said.

For now, the group has stuck to showcasing the wine at trade fairs. It also sells informally through COMSIP to retail shops and at hotels while waiting for the certification to boost revenues.

Monica Khombe, spokesperson for the Malawi Bureau of Standards, declined to talk to Al Jazeera, saying she had no time to compile information about the delayed approval.

Twitule wine at Malawi fair
Visitors at Twitule’s stand at the Chichiri Trade Fair Grounds in Blantyre [Courtesy COMSIP Cooperative Union]

‘We will keep pushing’

Environmental activists have bemoaned the continuing effects of climate change, saying even as the communities are adapting, the effects are still adversely affecting full-scale production of banana wine or use of the crop for other purposes.

Some like Malata have urged the government to do more in supporting groups like Twitule.

“Banana-growing farmers need to be introduced to drought-tolerant varieties to lessen the impact of extreme weather patterns on the crop,” Malata said.

Since delving into wine production, Twitule has managed to acquire a farm specifically for banana farming, but heavy rains destroyed its crop.

Still, its members are determined to try again.

“We will keep pushing until we transform this whole community through banana wine production. We want to produce wine that can be consumed as far as Europe and America,” Mukandawire said.

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Arabic calligraphy on dress design causes chaos in Pakistan | Religion

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A Pakistani police officer is being hailed as a hero for negotiating the safe escort of a woman accused of blasphemy by a mob in Lahore. The woman was wearing a dress with Arabic calligraphy that the crowd mistook for verses from the Quran.

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UN experts warn of Israeli violations against Palestinian women, girls | Israel War on Gaza News

United Nations experts are expressing alarm over reports of alleged human rights violations in Gaza and the West Bank.

UN experts have expressed alarm over allegations of human rights violations against Palestinian women and girls in Gaza and the occupied West Bank since Israel launched its war on Gaza on October 7.

The UN Office of the High Commissioner for Human Rights (OHCHR) said in a statement on Monday that it had received information that Palestinian women and girls have “reportedly been arbitrarily executed in Gaza, often together with family members, including their children”.

The UN experts said they were “shocked by reports of the deliberate targeting and extrajudicial killing of Palestinian women and children in places where they sought refuge, or while fleeing. Some of them were reportedly holding white pieces of cloth when they were killed by the Israeli army or affiliated forces.”

Israel launched an assault on Gaza after the Palestinian group Hamas led an attack on Israel on October 7, killing at least 1,139 people, according to an Al Jazeera tally based on official Israeli figures. Around 250 others were seized and taken to Gaza as hostages.

Israel has responded with a devastating bombardment and ground invasion that has displaced more than 80 percent of Gaza’s population and reduced much of the territory to ruins. More than 29,000 people have been killed in the Israeli assault, according to Palestinian authorities.

In the occupied West Bank and east Jerusalem, Israeli forces have intensified raids since October 7, killing hundreds of Palestinians and detaining thousands of others.

The UN experts expressed alarm over the arbitrary detention of hundreds of Palestinian women and girls including human rights defenders, journalists and humanitarian workers in Gaza and the West Bank.

Many have reportedly been subjected to inhuman treatment, denied menstrual pads, food and medicine and also suffering severe beatings, the OHCHR said. On at least one occasion, Palestinian women detained in Gaza were allegedly kept in a cage in the rain and cold, without food.

“We are particularly distressed by reports that Palestinian women and girls in detention have also been subjected to multiple forms of sexual assault, such as being stripped naked and searched by male Israeli army officers. At least two female Palestinian detainees were reportedly raped while others were reportedly threatened with rape and sexual violence,” the experts said.

They noted that photos of female detainees in degrading circumstances were also reportedly taken by the Israeli army and uploaded online.

An unknown number of Palestinian women and children, including girls, have reportedly gone missing after contact with the Israeli army in Gaza, the experts said.

“There are disturbing reports of at least one female infant forcibly transferred by the Israeli army into Israel, and of children being separated from their parents, whose whereabouts remain unknown,” they said.

They called for an independent, impartial and effective investigation into the allegations and for Israel to cooperate.

“Taken together, these alleged acts may constitute grave violations of international human rights and humanitarian law, and amount to serious crimes under international criminal law that could be prosecuted under the Rome Statute,” the experts said.

“Those responsible for these apparent crimes must be held accountable and victims and their families are entitled to full redress and justice.”

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‘I want to be the best’: Hattan Alsaif, the Saudi woman making MMA history | Mental Health News

In late January, Hattan Alsaif became the first female fighter from Saudi Arabia to sign up with a major global mixed martial arts (MMA) promotion, the Professional Fighters League (PFL).

Alsaif, 22, won gold at the 2023 International Federation of Muaythai Associations World Championships, where she was awarded Breakthrough Female Athlete. Last year she also took first place at the World Combat Games and the Saudi Games.

However, her journey outside the ring has also grabbed headlines.

Alsaif’s parents divorced right after she was born and she grew up at her grandmother’s house. When she was aged just 10, both of Alsaif’s parents died in the space of 10 months. She spent years living with depression and attempted suicide on several occasions.

In a conversation with Al Jazeera – has been edited for clarity and length – Alsaif shares her struggles, her hurt and pain while growing up, the loss of her parents, and how she found her calling in MMA.

Al Jazeera: You’re the first Saudi female fighter to sign with a major MMA promotion. Tell us just how big this is.

Hattan Alsaif: This is one of the greatest things to have happened in my life. It’s also a very big responsibility and I have to take it seriously and carefully. I’ll be representing my country, my family, my team and also every other Saudi female. It’s huge and I’m sure I’m the right person to do it.

Al Jazeera: What makes you say you’re the right person?

Alsaif: It’s because of the skills. I always tell myself I was born to fight, it’s my path, my career, my destiny, my hobby, my life, my everything. I’m always trying my best and killing myself to do the best.

Al Jazeera: You’ve said you were born to do this. How much does it mean to you?

Alsaif: It really means everything to me. Unlike other fighters, I found martial arts quite late. While others have been fighting for five to seven years, it has not even been three years for me. I’m so proud of all that I have achieved in that time.

Since the first day of my training, I felt at home in the gym. I felt so connected with the training, the gloves, the coach. I knew this was my calling and the right place for me.

Al Jazeera: You’ve had losses in the ring but bigger losses outside of it. How have those shaped the person you are today?

Alsaif: After I lost my parents, I told myself I have nothing more to lose. Parents guide you to heaven, help you in your life to become a good person and losing them is like losing your entire life. There’s nobody to guide you or pray for you. So I decided to take my chances in life. I was trying to be responsible for myself.

My parents divorced after I was born. They then had their own families. I was on my own. When I got sick, I had to take care of myself. When I was going to school, I was doing my own hair. It’s things like that. I think it’s that life that [helped me] to take this responsibility for myself.

Al Jazeera: You endured so much at such an early age: Loss of parents and depression among other things. How have sport and martial arts helped you?

Alsaif: After losing my parents, I was taking revenge on life. I was always angry, picking fights with everyone and taking my anger out everywhere because of what happened.

I tried a lot of other avenues: writing, drawing, skating, running, dancing, cooking and other things. But I never found myself. I just didn’t feel I was in the right place or could show how good I am.

But since I stepped into the world of martial arts, I realised that’s the place I can put my depression, anger, revenge, everything. And end up breathing normally.

Al Jazeera: You spoke a lot about hurt and pain. How much hurt and pain do you need to become a fighter and did you consider giving up at any point?

Alsaif: We don’t have a lot of girls taking up martial arts just yet in Saudi Arabia, so I have been training with guys in the gym. They not only have more experience than me but are also more powerful.

My coach would always tell them not to go easy on me and to punch me and hurt me. If they punch me hard, I’ll try my best to punch them harder. I’ve been crying twice a week from the pain. It’s immense.

There’s mental as well as physical damage. I cry but then I wipe my tears with the gloves and I complete my training. There is no stopping. I will cry and I’ll keep training. I’ll get hurt, my eyes will go blue, my body will have a lot of scars but I’ll keep going. This makes me feel who I am.

Al Jazeera: What then would you say to people who’ve been through a lot and are close to giving up?

Alsaif: I’ve been through depression for nearly three years. I was drowning in it. On my body, there are a lot of scars from self-hurt. I tried suicide. Just anything that would take me away from depression. It was controlling me way too much. I was giving up. I wanted to stop and for it to end. I thought there was no point being alive when you have no parents and nothing is going your way.

That moment, when I was so scared, I took a leap of faith and jumped to the other side. The moment you feel like you’re at your lowest, when you’re giving up, this is the moment you have to jump. That’s when I took up martial arts despite the fear.

The thought of going to the gym for training helped. I knew it would help me sleep well. I go to training, I put everything else in my mind and life aside. I knew that if I didn’t do that and jump, I’d be stuck in the dark with my depression and demons until I died.

Al Jazeera: So what then is the dream now? Where do you see yourself going from here?

Alsaif: I want to be the best. Anyone can say that but, for me, it’s a deep, deep word. I am obsessive. I admire perfection. I want to reach the top in everything. I don’t want to have 15 percent of anything. I want 100 percent.

I know the journey won’t be easy from here and I’ll cry and get hurt along the way but that’s the path I want to take.

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In Kenya, women hold ‘Dark Valentine’ vigils to press for end to femicides | Women

Nairobi, Kenya – As people around the world mark Valentine’s Day with flowers and chocolate, Kenyan women are mourning. Hundreds of them donned black outfits and held lit candles and red roses at a vigil in honour of more than 30 women who have been murdered in the country in 2024.

Wednesday’s vigil in Nairobi – which featured impassioned calls to action and musical performances – was organised by the End Femicide Kenya Movement, a collective of more than 1,000 organisations and individuals. “Dark Valentine” vigils were also held in six other cities amid rising cases of femicide, which have captured national attention.

“Flowers are not beautiful on a casket,” says a message in Swahili on a shirt worn by many of the mourners in Nairobi.

The vigils aim to pressure the government to address the demands of the movement, which include declaring femicide and violence against women as a national emergency and establishing a commission to eliminate both.

Organisers say they planned the events on Valentine’s Day to draw attention to “the dark realities” of gender-based violence and women being killed by those they love.

“The tragic toll of women killed by their partners or family members [are] turned into sensationalised media headlines,” a statement from the movement reads.

According to End Femicide Kenya, responses to these murders by authorities and politicians “focus [on] victim blaming” and are “filled with misinformed advice urging women to be careful not to meet with strangers”.

Figures from the Africa Data Hub reveal that husbands and boyfriends – not strangers – are the perpetrators of two-thirds of murders of women in Kenya.

“It leaves many of us asking, ‘Where do we go when home is where we … could be killed?’” the End Femicide Kenya Movement statement reads.

The vigils follow nationwide marches in January in which 20,000 Kenyans took part to demand government action on preventing and prosecuting cases of sexual and gender-based violence and femicide, which they say are often neglected. Advocates continue to raise awareness and lobby for legislative change  and in light of what they say are challenges in navigating the criminal justice system.

The event, held at the University of Nairobi campus, was organised by the End Femicide Kenya Movement [Edwin Ndeke/Al Jazeera]

A tedious process

According to Njeri Migwi, executive director of Usikimye, an organisation that rescues survivors of gender-based violence, they often cannot access justice because of various barriers, including lack of awareness of their rights. Survivors also face frequent refusal of police officers to investigate intimate partner violence, which “they consider to be a nuisance”, she tells Al Jazeera.

For individuals living in poverty, pursuing justice can be costly too, Migwi explains. These costs include taking public transportation, obtaining medical paperwork and potentially paying bribes to obtain a police report (about 200 shillings, or $1.25).

As part of filing a police report, survivors of sexual assault must obtain a physical examination from a doctor and a form confirming they have been assaulted. This form costs either 1,500 or 2,000 shillings ($9.80 or $13) to obtain, depending on the survivor’s location. According to Usikimye, many survivors are unable to afford this fee and thus cannot document their cases.

These costs worsen an already cumbersome process that requires survivors to go back and forth multiple times between a police station and approved gender-based violence clinics or hospitals to fill out paperwork before police may open a file to begin an investigation.

“The process is very tedious … especially for people in low-income areas and informal settlements. Most people don’t know what justice looks like,” Migwi says.

The first step, however, requires police cooperation, according to Tracey Lichuma, legal counsel at the Federation of Women Lawyers in Kenya, which provides legal aid services to women and trains authorities on how to respond appropriately to gender-based violence.

“I ask [clients] if they reported to police, and they say, ‘I went to the police, and they refused to give me a form or [case] number.’ Without a police abstract, there is nothing that can be done, even if we [lawyers] want to move heaven and hell,” Lichuma tells Al Jazeera.

Her clients report that police often invalidate and dissuade them from filing reports in cases of sexual and gender-based violence. “You’re pregnant now. How will you expect this man [the accused] to support your child if he’s in jail?” an officer may ask.

A police spokesperson did not immediately respond to a request for comment.

Once survivors obtain a police report, they must navigate Kenya’s criminal justice system, which, according to Lichuma, is underresourced, resulting in backlogs. During this time, she says, survivors lose hope and, together with witnesses, are routinely intimidated, blamed and shamed by the accused and other community members, so the survivors refuse to testify in court or drop the charges.

In 2023, Kenya commissioned 12 sexual and gender-based violence courthouses, which exclusively deal with these criminal cases. While this move has been widely hailed, activists like Migwa say the courts are already overwhelmed and they are not gender-sensitive and trauma-informed, which can harm survivors.

A representative for the newly commissioned courthouses was unavailable for comment. However, their website states that judicial officers at the court have been trained “on the intricacies related to SGBV [sexual and gender-based violence], including survivors’ needs and are equipped to handle the complexities of such cases with utmost sensitivity”.

According to Lichuma, many survivors are unaware of reporting requirements, such as needing to be medically examined immediately following an assault and proving their case “beyond a reasonable doubt”. Additionally, numerous survivors say perpetrators bribe their way out of criminal charges.

“There are those who get headway with the justice system, and there are those who are failed,” Lichuma says.

With flowers in hand, hundreds of mourners gather at the Dark Valentine vigil held on February 14, 2024 [Edwin Ndeke/Al Jazeera]

‘We know the system’

There are multiple examples of a pattern of neglect and denial of justice to victims and survivors of sexual and gender-based violence, activists and analysts say.

In 2013, a 16-year-old girl walking home from her grandfather’s funeral was gang-raped by six men, severely beaten and left for dead after being thrown into a 3.5-metre (12ft) latrine.

The rapists were ordered to mow a lawn for a few weeks, triggering widespread outrage, protests and international condemnation, which eventually led to 15-year prison sentences for three of the men. However, the verdict and sentences were both successfully appealed, and the men did not serve prison time.

Connie Muuru has little trust in authorities after spending years seeking justice for the 2016 murder of her 29-year-old daughter, Julie Sharon Muthoni.

According to Muura and numerous media reports, Muthoni was taken to the hospital as she was on the brink of death by her boyfriend, who had allegedly beaten her beyond recognition. Muura rushed to the hospital, but when she arrived, her daughter was already in the mortuary.

Since then, Muura has sought justice, following up with police relentlessly after officers told her the boyfriend had fled the country.

“I suspected that the police perhaps helped him escape,” she says. “He didn’t have time to reach that place [Uganda, where authorities claim he is] because I reported it within hours.”

Battling severe depression, Muura prioritised her health and stopped following up with the police. She heard about cases in which survivors of gender-based violence or their family members die by suicide due to hopelessness. In response, she started a support group of 10 other women, all mothers of murdered children.

“We know the system,” Muura says. “We see that police always ignore cases when it comes to women and girls abuse and murders.”

Famous women are also part of the saddening statistics. When world-renowned Olympic runner Agnes Tirop​​ was stabbed and beaten to death in 2021, her partner was the only suspect. While awaiting trial after two years in prison, he was released on bail in late 2023 due to good behaviour.

With cases such as these and on the heels of marches, memorials, and media attention surrounding femicide, advocates are hoping to leverage momentum to enact change.

Migwi is one of them. She says Usikimye is currently seeking a lawmaker willing to introduce a bill that, according to the movement, would help tackle the “institutional tolerance that is allowing femicide to take root”.

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Israel’s 100 days of relentless war on Gaza | Israel War on Gaza

Today marks 100 days since Israel started its assault on Gaza.

In that time, the death toll among Palestinians living in Gaza has risen to nearly 24,000 as Israel unleashed more than 65,000 tonnes of bombs on the besieged enclave and its population of 2.3 million people trapped in less than 400sq kilometres.

Israel’s assault on Gaza began on October 7, in response to an attack by armed fighters from the Qassam Brigades, the armed wing of Hamas and other Palestinian groups. Some 1,140 people died during the attack and about 240 were taken into Gaza as captives.

In retaliation, Israel began a vicious bombing campaign and tightened what was already a crushing siege that Gaza has been under since 2007.

(Al Jazeera)

“We are fighting human animals,” Israeli Defence Minister Yoav Gallant said on October 9, announcing that food, water, fuel, medicines, everything, would not be permitted into Gaza.

Since then, defying condemnations and pleas from international organisations and rights groups, Israel has continued an indiscriminate campaign that has sown terror among the people in Gaza, killed entire multi-generation families, and destroyed huge swaths of urban and rural lands.

Israel now stands accused by South Africa of carrying out genocide in Gaza at the International Court of Justice (ICJ) in The Hague in the Netherlands.

Speaking on Saturday, after presentations by both sides were done at the ICJ, Israel’s Prime Minister Benjamin Netanyahu said “No one will stop us, not The Hague, not the axis of evil and not anyone else.” His “axis” comment referred to Iran and its allied groups.

Alternating between claims that this level of killing and destruction is somehow justified in the name of self-defence and statements that it is doing its utmost to avoid civilian casualties, Israel has often strayed far from its statements about the different aspects of this war on Gaza.

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Photos: The female marines Japan is training for war | Women

Japan’s Amphibious Rapid Deployment Brigade (ARDB), the country’s first marine unit since World War II, is tasked to lead assaults from the sea in a possible future war.

The elite 2,400-person unit includes only about 40 women.

Three of them are Hikari Maruyama, Runa Kurosawa and Sawaka Nakano. Living alongside a close-knit group of other female service members aboard the JS Osumi, a Japanese Maritime Self-Defence Force tank landing ship deployed for exercises in the East China Sea, in November they supported beach assault drills in Japan’s vulnerable southwest island chain.

Although they and their fellow marines are expected to lead the way on the front lines, their unit – and Japan’s military – lag far behind in gender diversity, a problem that risks turning into a crisis as the country’s greying population shrinks while threats from China, Russia and North Korea grow.

“Women are crucial to ensuring a stable supply of suitable recruits,” Shingo Nashinoki, then-commander of the ARDB force, said on an uninhabited island in the Okinawan chain, where a small all-male ARDB contingent practiced helicopter attacks.

Although the number of female Japanese soldiers has doubled during the past decade, it is still far behind Tokyo’s ally, the United States.

Women make up only 8.7 percent of the 230,000 strong Japanese Self-Defence Forces (JSDF), half the rate of the US military, and only 1.6 percent of the ARDB, which was activated in 2018. By comparison, almost one in 10 US Marines are women.

“The ARDB has a reputation for being physically, mentally and technically demanding, and I think that a lot of women worry whether they could handle that,” said Staff Sergeant Maruyama, 38.

Aboard the Osumi, women are uncommon. Only men participated in a fitness training session on the flight deck. Maruyama and Corporal Kurosawa, 20, instead stretched in the ship’s small gym while male colleagues around them lifted weights.

The JSDF’s efforts to present itself as a more female-friendly force have been undermined in recent months by high-profile sexual harassment cases.

In October, Minister of Defence Minoru Kihara had to apologise after a Japanese sailor was forced to meet a superior accused of sexually harassing her. In December, a Japanese court found three male soldiers guilty of sexually assaulting a female comrade.

“It leaves me a bit speechless. It’s important to be clear to every person what harassment is and to continue educating people,” said Captain Nakano, 42, aboard a ship that was not designed to accommodate a mixed-gender crew when it was commissioned 20 years ago, before she joined. She would like to see more roles opened to women, she added.

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UN ‘concerned’ Taliban detaining Afghan women for dress code violations | Women’s Rights News

Taliban chief spokesman Zabihullah Mujahid says the UN preoccupation with Afghan women is unwarranted.

The United Nations mission in Afghanistan is “deeply concerned” about Taliban authorities arbitrarily arresting and detaining women and girls it accuses of violating dress codes regarding the Islamic headscarf, or hijab.

In a statement on Thursday, the UN Assistance Mission in Afghanistan (UNAMA) said it had “documented a series of hijab decree enforcement campaigns” taking place since January 1 in Kabul and Daykundi provinces.

These were under orders from the Taliban’s Ministry for the Propagation of Virtue and Prevention of Vice and the police, it said, and women had been “warned” and “detained”.

To secure a woman’s release from detention, UNAMA said her male guardian, also called a mahram, was required to sign a letter guaranteeing her future compliance or else face punishment.

The mission said it was looking into claims of ill-treatment of the women and extortion in exchange for their release, and warned that physical violence and detentions were demeaning and dangerous.

Since returning to power in August 2021, Taliban authorities have imposed numerous restrictions on women and girls, with laws the UN has labelled “gender apartheid”.

“Enforcement measures involving physical violence are especially demeaning and dangerous for Afghan women and girls,” said Roza Otunbayeva, UN special envoy and head of the mission.

“Detentions carry an enormous stigma that puts Afghan women at even greater risk,” she said. “They also destroy public trust.”

‘Pushing women into even greater isolation’

The Taliban said last week that female police officers have been taking women into custody for wearing “bad hijab.”

When the Taliban retook power in 2021, they ordered women to cover up when leaving home, stopped girls and women from attending high school or university, and banned them from parks, gyms and public baths.

They also barred them from working for the UN or NGOs, and most female government employees were dismissed from their jobs or paid to stay at home.

The UN mission’s statement said it “fears the current crackdown is pushing women into even greater isolation due to fear of arbitrary arrest, and creating a permissive environment for men to enforce repressive measures at home”.

The Taliban chief spokesman, Zabihullah Mujahid, said the UN preoccupation with Afghan women was unwarranted, and dismissed its concerns.

“Afghan women wear hijab of their own accord,” he said on X. “They don’t need to be forced. The Vice and Virtue Ministry hasn’t forced anyone [to wear hijab] either.”

In May 2022, the Taliban issued a decree calling for women to only show their eyes and recommending they wear the head-to-toe burqa, similar to restrictions during their previous rule of the country between 1996 and 2001.

A spokesman for the Vice and Virtue Ministry, Abdul Ghafar Farooq, earlier on Thursday rejected reports that women and girls were being arrested or beaten for wearing “bad hijab” and called it propaganda from the foreign media.

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Gaza women and the isdal robes that shield them as war strips their privacy | Israel War on Gaza

Al-Fukhari, Gaza Strip – It’s a garment that the world may have grown accustomed to seeing Palestinian women in Gaza wearing as they flee for their lives, hold their murdered children or loved ones close for one final goodbye, or run frantically through hospital corridors hoping to find their loved ones injured, not dead.

Muslim women will recognise it as a prayer cover-up, known as an “isdal” or “toub salah”, and it is what women and girls have pulled around them at the most difficult moments that the current Israeli war on Gaza has wrought.

An isdal can be one piece that covers the whole body except for the face or two pieces with a skirt and a veil that covers the wearer past the hips. Every practising Muslim woman’s home has at least one, an essential item at all times.

In addition to prayer time, a veiled woman may pull this on to answer the door when male guests arrive with no advance notice – or even if they’re just running around the corner to buy something or stepping out to chat with a neighbour.

A wartime companion

The isdal is a comfortable item to throw on top of whatever a woman is wearing if she has to leave the house in a hurry and remain modest.

Palestinian women in Gaza need to throw on an isdal to be able to hold their murdered children close for one final goodbye. Here a Palestinian woman kisses the shrouded body of a child killed by an Israeli air raid on October 15, 2023, outside Al-Aqsa Martyrs Hospital in Deir el-Balah, the Gaza Strip [Adel Hana/AP Photo]

But during the war, Palestinian women are wearing it around the clock, at home or out, asleep or awake, because they have no idea when a bomb will strike their house and they will have to run, or worse.

“If we die when our house is bombed, we want to have our dignity and modesty. If we’re bombed and have to be rescued from the rubble, we don’t want to be rescued wearing nothing,” Sarah Assaad, 44, says.

Sarah lived in Zeitoun in eastern Gaza City and has been displaced to the school in al-Fukhari with her three daughters and two sons, all of whom are teenagers.

She adds that the isdal is worn around the clock by the terrified women and girls in the school, which is crammed with displaced people.

“I have three of them, my daughters each have at least one. We’ve gotten used to this in the past 17 years of different Israeli assaults. When the first missile falls on Gaza, we put our isdals on.”

Fifty-six-year-old Raeda Hassan, from east of Khan Younis, says she has kept her isdal close throughout the many wars Gaza suffered, to the point where, she adds, she does not like the sight of it sometimes because it reminds her of violence.

A woman wearing an isdal to cover herself while fleeing sits with children on the dirt ground of a camp in Rafah as Israel’s war on Gaza continues, on December 6, 2023 [Ibraheem Abu Mustafa/Reuters/TPX images of the day]

“The first thing I’m going to do after the war is to get rid of this and buy a different one so I’m not reminded of the suffering of war,” Raeda says, gesturing down at her isdal.

She is also at the school with her daughters and daughters-in-law, who are all wearing their isdals as well.

In fact, Sarah says, the isdal is so ubiquitous that girls who are too young to pray or take the veil have been demanding that their mothers buy them isdals anyway.

Sahar Akar’s daughters are only four and five years old, but wanted isdals so they could be like their cousins and the older girls they saw around them.

Sahar, 28, fled to the south of the Gaza Strip with her family from Gaza City.

‘You never know what might happen’

Raeda muses for a moment then exclaims: “I don’t know where everyone gets this idea that we’re somehow prepared to be bombed.

“First of all, what does that mean? To be prepared to have your home, history, memories destroyed? Who on earth can say that’s something you should be prepared for?

“Anyway, we don’t know where the bombs are going to fall, or which home will be obliterated. We keep this isdal on so we can run out and look for our kids if they wander too far. We wear it when we run to our neighbours’ places to see if they’re OK after a bombing.

In spaces where women spend all day in crowded spaces, the all-encompassing isdal allows them a measure of privacy and soothing. Here a woman does laundry outside a refugee tent in Khan Younis, the Gaza Strip on October 20, 2023 [Photo by Ahmad Hasaballah/Getty Images]

“If I see my daughters or any of the family’s women without their isdal, I tell them to put it on, you never know what might happen.”

Raeda’s 16-year-old daughter Salma sits nearby, nodding vigorously and dressed in her isdal. She remembers the day in early September when she and her mother went out to the Shujayea market and she spotted a “cute” isdal she just had to have, and Raeda bought it for her.

“I love it very much and like wearing it because it reminds me of that day when we wandered in the market and had so much fun,” she adds.

“When we fled, I was wearing trousers and a shirt but I took my isdal with me so I could pray. Once we got here and I saw how crowded it was and how every single woman was wearing an isdal, I figured I should keep mine on all the time.

“It’s sad because prayer covers have happy associations also, a crisp, new, colourful veil for Eid prayers, even an isdal pulled on in a hurry to wait for your kids to jump off the school bus and tell you about their day. That’s all been ruined,” Salma continues.

For many other women who spoke to Al Jazeera, the isdal carries mixed feelings as a symbol of panic in the street as well as the quiet moments of prayer and reflection.

In wartime, the simple act of covering their heads has become loaded with a deep weight of sadness.

Palestinian women inspect the site of an Israeli raid as Israel’s war on Gaza continues, in Rafah, Gaza on December 29, 2023 [Ibraheem Abu Mustafa/Reuters]

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‘Dying every two hours’: Afghan women risk life to give birth | In Pictures News

Zubaida travelled from the rural outskirts of Khost in eastern Afghanistan to give birth at a maternity hospital specialising in complicated cases, fearing a fate all too common among pregnant Afghan women – either her death or that of her child.

She lay dazed, surrounded by the unfamiliar bustle of the hospital run by international medical charity Doctors Without Borders, known by its French initials MSF. She was exhausted from the delivery the day before, but also relieved.

Her still-weak newborn slept nearby in an iron crib with peeling paint, the child’s eyes lined with kohl to ward off evil.

“If I had given birth at home, there could have been complications for the baby and for me,” said Zubaida, who doesn’t know her age.

Not all women who make it to the hospital are so lucky.

“Sometimes we receive patients who come too late to save their lives” after delivering at home, said Therese Tuyisabingere, the head of midwifery at MSF in Khost, the capital of the eastern province of Khost.

The facility delivers 20,000 babies a year, nearly half of those born in the province, and it only takes on high-risk and complicated pregnancies, many involving mothers who haven’t had any check-ups.

“This is a big challenge for us to save lives,” said Tuyisabingere.

She and the some 100 midwives at the clinic are on the front lines of a battle to reduce the maternal mortality rate in Afghanistan, where every birth carries major risks and with the odds against women mounting.

Afghanistan is among the worst countries in the world for deaths during childbirth, “with one woman dying every two hours”, said Stephane Dujarric, the spokesperson of United Nations Secretary-General Antonio Guterres, this month.

The Afghan Ministry of Public Health did not respond to requests for comment.

According to the latest World Health Organization (WHO) figures, from 2017, 638 women died in Afghanistan for every 100,000 viable births, compared with 19 in the United States.

That figure conceals the huge disparities between rural and urban areas.

Terje Watterdal, country director for the non-profit Norwegian Afghanistan Committee (NAC), said they saw 5,000 maternal deaths per 100,000 births in remote parts of the country.

“Men carry the women over their shoulders, and the women die over the mountain trying to reach a hospital,” he said.

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